Ghetto Quotes - Page 3

I was born and raised in the ghetto, on welfare, two minutes from homeless.

If you walked by a street and you was walking a concrete and you saw a rose growing from concrete, even if it had messed up petals and it was a little to the side you would marvel at just seeing a rose grow through concrete. So way is it that when you see some ghetto kid grow out of the dirtiest circumstance and he can talk and he can sit across the room and make you cry, make you laugh, all you can talk about is my dirty rose, my dirty stems and how am leaning crooked to the side, u can't even see that I've come up from out of that.

The main reason I wanted to be successful was to get out of the ghetto. My parents helped direct my path.

You've got to remember that west of Winnipeg the ridings the Liberals hold are dominated by people who are either recent Asian immigrants or recent migrants from eastern Canada: people who live in ghettoes and who are not integrated into western Canadian society.

I thought of such Christian inventions as the ghetto and the Jewish badge of shame. The Nazis didn't have to go very far to pick up their know-how.

I didn't say I wouldn't go into ghetto areas. I've been in many of them and to some extent I would say this; if you've seen one city slum, you've seen them all.

The Zionist movement did not send any assistance, financial or otherwise, for the victims of Nazism and it did not allow any other side to provide any kind of aid. The Zionist movement concealed the information that came from within the ghetto walls and concentration camps, news that shed light on what was really happening. If it had to publish anything, it did so by questioning that information and diminishing its importance.

If I didn't mould my reality then I'd still be in the ghetto where people like me are supposed to stay. You have to dream your way out of the nightmare.

Total ghettoization, because they were in charge of public housing, the local council, and they deliberately located people in a ghetto situation in order to ensure that they maintained control.

When we ask Negroes to abide by the law, let us also declare that the white man does not abide by law in the ghettos. Day in and day out he violates welfare laws to deprive the poor of their meager allotments; he flagrantly violates building codes and regulations; his police make a mockery of law; he violates laws on equal employment and education and the provisions of civil services. The slums are the handiwork of a vicious system of the white society; Negroes live in them, but they do not make them, any more than a prisoner makes a prison.

I'm a ghetto man who made good. I never forgot where I came from and who put me on top - God and Jack The Rapper.

A lot of people have a misconception of what the ghetto is all about. You know, it's only a small percentage of the people that are bad. Everybody else is good.

As a people, our monuments never commemorate victories. They commemorate the names of the fallen. We don't need the Arc de Triomphe; we have Masada, Tel-Hai, and the Warsaw Ghetto - where the battle was lost, but the war of Jewish existence was won.

I did not like that name "world music" in the beginning. I think that African music must get more respect than to be put in a ghetto like that. We have something to give to others. When you look to how African music is built, when you understand this kind of music, you can understand that a lot of all this modern music that you are hearing in the world has similarities to African music. It's like the origin of a lot of kinds of music.

Liberals have been driven to the desperate expedient of attributing . . .social pathology in today's ghettos to 'a legacy of slavery' even though black children grew up with two parents more often under slavery than today.

Escape from the architecture ghetto is one of the major drivers and has been from the very beginning.

I think my thing is I grew up in the ghetto, and I was able to get a second chance. That's what I'm trying to tell kids.

This whole urban rap thing needs to be pulled back some. The ghetto is being glorified, and there's nothing good about the ghetto except getting out of one.

Why is it so hard for people to believe that white people are poor?! I wouldn't say I lived in a ghetto, I'd say I lived in the 'hood. The same friends I had back then are the same people on tour with me now.

I lived in the projects and the ghetto, and turned the negative into a positive.

I am pleased now that I have lived in a gay as well as a religious ghetto, though it hasn't been very comfortable. Taken together, their limitations cancel each other out and I have seen the world more kindly and more honestly.

You leap over the wall of one ghetto and find yourself in another ghetto.

For most Black people there is still poverty and desperation. The Ghettos still exist, and the proportion of Blacks in prison is still much greater than Whites. Today, there is less overt racism, but the economic injustices create an "institutional racism" which exists even while more Blacks are in high places, such as Condoleeza Rice in Bush's Administration and Obama running for President.

Prison is quite literally a ghetto in the most classic sense of the word, a place where the U.S. government now puts not only the dangerous but also the inconvenient—people who are mentally ill, people who are addicts, people who are poor and uneducated and unskilled. Meanwhile the ghetto in the outside world is a prison as well, and a much more difficult one to escape from than this correctional compound. In fact, there is basically a revolving door between our urban and rural ghettos and the formal ghetto of our prison system.

I think we start suffering as soon as we come out of the womb. I think that people tend to stereotype. When they think of suffering, they think of abuse - physical abuse, emotional abuse, poverty, that kind of thing. There's different levels of suffering. I don't think that it has to do with how much money you have - if you were raised in the ghetto or the Hamptons. For me it's more about perception: self-perception and how you perceive the world.