There are millions of peaceful Muslims across the world, in countries like India, where there is not the problems we are seeing in nations that are controlled - have territory controlled by Al Qaida or ISIS, and we should direct at the problem, focus on the problem, and defeat radical Islamic terrorism. It's not a war on a faith; it's a war on a political and theocratic ideology that seeks to murder us.
In many parts of the Islamic world, secular forces, where they exist, tend to be so unsure of themselves, so lacking in self-confidence, that in many cases they line themselves up fairly squarely behind the imperial project and that then creates a big vacuum in which the Islamists become the dominant power because they are the only ones then who are seen as resisting.
From it genesis twelve hundred years ago to today, Islamic philosophy (al-hikmah; al-falsafah) has been one of the major intellectual traditions within the Islamic world, and it has influenced and been influenced by many other intellectual perspectives, including Scholastic theology (kalam) and doctrinal Sufism (al-ma'rifah or al-tasawwuf al-'ilmi) and theoretical gnosis ('irfan-i nazari).
With people's revolutionary rage, the king will be ousted and a democratic state, Islamic Republic, will be established.
I am the son of two civilizations that at a certain age in history have formed a happy marriage. The first of these, seven thousand years old, is the Pharaonic civilization; the second, one thousand four hundred years old, is the Islamic civilization.
There will be no hatred or resentment among them, their hearts will be as one, and they will glorify God, morning and evening.
Not all Muslims become involved in acts of violence. Yet all might be held culpable. THis is because that section of Muslim--in fact, the majority--who are not personally involved, neither disown those members of their community who are engaged in violence, nor even condemn them. In such a case, according to the Islamic Shariah itself, if the involved Muslims are directly responsible, the uninvolved Muslims are also indirectly responsible. (p. 91)
In Islamic theology, the phallic symbol is very important. Your biggest phallic symbol is New York City and your tallest building will be the phallic symbol they will hit.
Putin is a leader of his country. I say it's better to get along with Russia than not. And if Russia helps us in the fight against ISIS, which is a major fight, and Islamic terrorism all over the world major fight, that's a good thing.
Young people, some of whom are not born into the faith, are being fired up by preachers using basic Islamic scripture and mobilized to wage jihad by radical imams who represent themselves as legitimate Muslim clergymen.
While the Western society gives total freedom to the individuals to do whatever "consenting adults" please, which admittedly is better than having the government poke into your private life and your bedroom, like in Islamic countries, there are no moral compasses to tell what is right from wrong. The very notion of right and wrong has come under question. The motto is "if it feels good do it". Hedonism rules!
The main thing is that Ataturk saw the desperate condition of the countries that had not had an industrial revolution. Ataturk saw where history was going. He really did in Turkey what we are all hoping somebody will do in [Islamic] countries where fundamentalists thrive, that they get somebody today that has the vision that Ataturk had in 1915.
Sometimes this world comes between us and what we love. But if we are patient, when this world passes away, there will be no more separation.
You rave about the Holy Place (Masjid al-Haram) and say you've visited God's garden but where is your bunch of flowers? There is some merit in the suffering you have endured but what a pity you have not discovered the Makkah thats inside
I am a bird of God's garden and I do not belong to this dusty world For a day or two they have put me here in this cage of my own body I did not come here of my own I will not return of my own to my own country.
The situation of women living in Islam-stricken societies and under Islamic laws is the outrage of the 21st century. Burqa-clad and veiled women and girls, beheadings, stoning to death, floggings, child sexual abuse in the name of marriage and sexual apartheid are only the most brutal and visible aspects of women's rightlessness and third class citizen status in the Middle East
The tolerance within the body of Islam was, and is, something without parallel in history; class and race and color ceasing altogether to be barriers.
We do not have homosexuals in Iran like you do [in America].
This is how you falsify reality, ... The problem in India is not the Islamic fundamentalists. It's the Hindu fundamentalists, who will destroy India in the end.
It may well be that you are in a bad state, but to keep company with someone worse than you would allow to see good in yourself.
Actions are but lifeless forms whose soul is the secret of sincerity in them
Religions are vague, of course. This means that they are easy to follow -you can interpret their prescriptions as you like. but it also means that it is easy to slip up -there is always some injunction you are violating. But Islam has no religious establishment - no popes, no bishops - that can declare by fiat which is the correct interpretation. As a result, the decision to oppose the state on the grounds that is insufficiently Islamic belongs to anyone who wishes to exercise it.
Multiculturalism asserts that all cultures are equal and therefore none may criticize another; intellectuals and politicians are therefore reluctant to declare the obvious superiority of Western culture to Islamic culture.
[I]f you think that American imperialism and its globalised, capitalist form is the most dangerous thing in the world, that means you don't think the Islamic Republic of Iran or North Korea or the Taliban is as bad.
I am against revolution and am proud of it. Democracy cannot be created through revolutions. The most important dichotomy that I make for a society is between those who support democracy and human rights, and those who oppose it. In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire). When women push their headscarf back an inch or two, this is interpreted to be a political act.
