Mystical Experiences Quotes

So the Buddha is presenting awakening not as a single mystical experience that may come upon us at some meditation, some private moment of transcendence, but rather as a new engagement with life. He is offering us a relationship to the world that is more sensitized to suffering and the causes of suffering, and he gives rise to the possibility of another kind of culture, another kind of civilization.

The multiplicity is only apparent. This is the doctrine of the Upanishads. And not of the Upanishads only. The mystical experience of the union with God regularly leads to this view, unless strong prejudices stand in the way.

There are moments of oneness with the Beloved, absolutely ecstasy and bliss. That is nothingness. And this nothingness loves you, responds to you, fulfills you utterly and yet there is nothing there. You flow out like a river without diminishing. This is the great mystical experience, the great ecstasy.

The colours red, blue and green are real. The colour yellow is a mystical experience shared by everybody.

...The first and great evidence of our walking by the Spirit or being filled with the Spirit is not some private mystical experience of our own, but our practical relationships of love with other people.

When sex involves all the senses intensely, it can be like a mystical experience.

It's two things: it's totally impersonal and it's totally personal, simultaneously. That's the nature of the mystical experience of life. Everything about life is impersonal, but you have a personal experience. And the bridge between the personal and the impersonal is called prayer.

I don't think the mystical experience can be verbalized. When the ego disappears, so does power over language.

All mystical experience is coincidence; and vice versa, of course.

The artistic experience, at its highest, was actually a natural analogue of mystical experience. It produced a kind of intuitive of perception.

It turns out that information leaks between universes at the quantum level. We think it accounts for all kinds of phenomena, from what drives evolution to strange insights and mystical experiences through the ages. The machine was built as an attempt to investigate and amplify them.

Not even the visionary or mystical experience ever lasts very long. It is for art to capture that experience, to offer it to, in the case of literature, its readers; to be, for a secular, materialist culture, some sort of replacement for what the love of god offers in the world of faith.

One can be bored until boredom becomes a mystical experience.

If you are ready for mystical experiences, you have them.

Since the time of St. Jerome, it was mandatory for any kind of scholar or thinker to spend time out in the desert in solitude. It's no coincidence that the desert has been a major part of the visionary or mystical experience from the beginning of time.

Mystical experiences (unlike scientific conclusions) cannot be communicated from one person to another. Philosophers and little children are continually amazed that we, unaccountably, find ourselves in a somewhat intelligible world.

It's starting to catch hold, and in large measure it's because we're starting to understand that much of what we have talked about in ancient mythology and mystical experience and so forth can pretty well be modeled within the world of quantum physics. That's a 20th century phenomenon also.

I have had mystical experiences with horses. I felt they were communicating with me in horse communication.

Visionary experience is not the same as mystical experience. Mystical experience is beyond the realm of opposites. Visionary experience is still within that realm. Heaven entails hell, and 'going to heaven' is no more liberation than is the descent into horror. Heaven is merely a vantage point from which the divine Ground can be more clearly seen than on the level of ordinary individual experience.

The simplest rudiment of mystical experience would seem to be that deepened sense of the significance of a maxim or formula which occasionally sweeps over one.

Divinity lies all around us, but society remains too hidebound to accept that fact...The mother sea and the fountain-head of all religions lies in the mystical experiences of the individual.

The thing that is so powerful about the psychedelics is that they perform on demand, which almost in principle you cannot expect of a mystical experience because that would be essentially man ordering God at man's whim, which is not how it's supposed to work.

Mitchell had answered that, as far as he understood them, mystical experiences were significant only to the extent that they changed a person's conception of reality, and if that changed conception led to a change in behavior and action, a loss of ego.

Poetic experience is distinct in nature from mystical experience. Because poetry emanates from the free creativity of the spirit,it is from the very start oriented toward expression, and terminates in a word proffered, it wants to speak; whereas mystical because it emanates from the deepest longing of the spirit bent on knowing, tends of itself toward silence and internal fruition. Poetic experience is busy with the created world and the enigmatic and innumerable relations of existents with one another, not with the Principle of Being.

By inner experience I understand that which one usually calls mystical experience: the states of ecstasy, of rapture, at least of meditated emotion. But I am thinking less of confessional experience, to which one has had to adhere up to now, that of an experience laid bare, free of ties, even of an origin, of any confession whatever. This is why I don't like the word mystical.