Philosophy Quotes - Page 52

Countless people have attempted to define the absolute power of the world of nature. Some praise it as god, some call it the Buddha, others call it truth. Still others convert nature into a philosophy by which they attempt to sound its deepest truth. Such attempts to define the power of nature are no more than striving to escape its effects.

The Greek word for philosopher (philosophos) connotes a distinction from sophos. It signifies the lover of wisdom (knowledge) as distinguished from him who considers himself wise in the possession of knowledge. This meaning of the word still endures: the essence of philosophy is not the possession of the truth but the search for truth. ... Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question.

Woe be to him who tries to isolate one department of knowledge from the rest. All science is one: language, literature and history, physics, mathematics and philosophy; subjects which seem the most remote from one another are in reality connected, or rather they all form a single system.

Christianity was preached by ignorant men and believed by servants, and that is why it resembles nothing ever known.

A man who is furnished with arguments from the mint will convince his antagonist much sooner than one who draws them from reason and philosophy.

Modern philosophy certainly exacts a surrender of all supernaturalism and fixed dogma and rigid institutionalism with which Christianity has been historically associated

In my view, The Temple of Man is the most important work of scholarship of this century. R. A. Schwaller de Lubicz finally proves the existence of the legendary 'sacred science' of the Ancients and systematically demonstrates its modus operandi. It was this great science-based upon an intimate and exact knowledge of cosmic principles-that fused art, religion, science, and philosophy into one coherent whole and sustained Ancient Egypt for three thousand years.

Persons who have been homeless carry within them a certain philosophy of life which makes them apprehensive about ownership.

Attention to the human body brings healing and regeneration. Through awareness of the body we remember who we really are.

Pragmatism is an intellectually safe but ultimately sterile philosophy.

We must reason in natural philosophy not from what we hope, or even expect, but from what we perceive.

Under the old social philosophy which had governed the Middle Ages, temporal, and therefore all economic, activities were referred to an eternal standard. The production of wealth, it distribution and exchange were regulated with a view to securing the Christian life of Christian men. In two points especially was this felt: First in securing the independence of the family, which can only be done by the wide distribution of property, in others words the prevention of the growth of a proletariat; secondly, in the close connection between wealth and public function.

There is no more certain way to deter employment than to harass and penalize employers.

Propaganda replaces moral philosophy.

My philosophy, like color television, is all there in black and white.

I believe strongly that philosophy has nothing to do with specialists.

Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all.

But human experience is usually paradoxical, that means incongruous with the phrases of current talk or even current philosophy.

Upon the whole, I am inclined to think that the far greater part, if not all, of those difficulties which have hitherto amused philosophers, and blocked up the way to knowledge, are entirely owing to our selves. That we have first raised a dust, and then complain, we cannot see.

Sadly and criminally, many self-indulgent inactive pacifists have shunned me for being an outspoken supporter of X's 'by any means necessary' philosophy, even though NOT supporting me means you are supporting violence since millions of meat, dairy, egg and honey-eaters who would have had a chance to see my speeches, essays or advertisements continue along their violent paths unchallenged.

Know the philosophy, know the details, and ignore everything in the middle.

Be careful, lest in casting out your demon you exorcise the best thing in you.

On the whole, age comes more gently to those who have some doorway into an abstract world-art, or philosophy, or learning-regions where the years are scarcely noticed and the young and old can meet in a pale truthful light.

Who then would not like to see these benefits flow upon the world from the law, as from an inexhaustible source? But is it possible? Whence does the State draw those resources that it is urged to dispense by way of benefits to individuals? Is it not from the individuals themselves? How, then, can these resources be increased by passing through the hands of a parasitic and voracious intermediary?

I read, read enormously on all different fields of Islamic thought, from philosophy to Islamic literature, poetry, exegeses, knowledge of the Hadith, the teachings of the prophet. That's how I trained myself. And then I was appointed imam by a Sufi master from Istanbul, Turkey.