Prayer Quotes - Page 112

In order to have real prayer and action to change things, we must have conviction as to the need of prayer and action. In order to have conviction as to the need of prayer and action, we must have knowledge.

God warms his hands at man's heart when he prays.

When the soul betrays itself and loses the blessed and longed-for fervor, let it carefully investigate the reason for losing it. And let it arm itself with all its longing and zeal against whatever caused this. For the former fervor can return only through the same door through which it was lost.

We know the utility of prayer from the efforts of the wicked spirits to distract us during the divine office; and we experience the fruit of prayer in the defeat of our enemies.

We must never forget that today's legendary achievements-awesome as they may seem-were yesterday's risky adventures. Courage is not the capacity never to be afraid; as Karl Barth reminds us, "Courage is fear that has said its prayers."

Prayers will never reach God unless they are founded on free mercy.

There is enough sin in my best prayer to send the whole world to Hell.

Here is the life of prayer, when in or with the Spirit, a man being made sensible of sin, and how to come to the Lord for mercy; he comes, I say, in the strength of the Spirit, and crieth Father. That one word spoken in faith is better than a thousand prayers, as men call them, written and read, in a formal, cold, lukewarm way.

Prayer is an ordinance of God, that must continue with a soul so long as it is on this side glory.

The evidence for Christian truth is not exhaustive, but it is sufficient. Too often, Christianity has not been tried and found wanting - it has been found demanding, and not tried.

Never believe that true prayer consists in mere babbling, reciting so many psalms and vigils, saying your beads while you allow your thoughts to roam.

My principal battle with the North Vietnamese was a moral one, and prayer was my prime source of strength.

A growing community must integrate three elements: a life of silent prayer, a life of service and above all of listening to the poor, and a community life through which all its members can grow in their own gift.

Heaven and God are best discerned through tears; scarcely perhaps are discerned at all without them. The constant association of prayer with the hour of bereavement and the scenes of death suffice to show this.

Don't you think I have sense enough to worry about my motives for saying the prayer? That's exactly what's bothering me so. Just because I'm choosy about what I want - in this case, enlightenment or peace, instead or money or prestige or game or any of those things, doesn't mean I'm not as egotistical and self-seeking as everybody else. If anything, I'm more so!

I think you grow wherever God plants you. I hope I'm growing as a person of faith, as a Christian. That should be our number one objective this journey of life. That all starts with a personal intimate relationship with Christ and then being in prayer every single day about all of those things - being tenacious about it.

Religion? Yes, I know it well; I've heard its prayers and creeds, And seen men put them all to shame with poor, half-hearted deeds. They follow Christ, but far away; they wander and they doubt. I'll serve him in a better way, and live his precepts out.

When you recognize the festive and the still moments as moments of prayer, then you gradually realize that to pray is to live.

One of the experiences of prayer is that it seems that nothing happens. But when you start with it and look back over a long period of prayer, you suddenly realize that something has happened. What is most close, most intimate, most present, often cannot be experienced directly but only with a certain distance. When I think that I am only distracted, just wasting my time, something is happening too Immediate for knowing, understanding, and experiencing. Only in retrospect do I realize that something very important has taken place.

When you are still young and not yet adult, you want to hold everything in your own hands, but if you have your hands open toward prayer, you are able to stretch out your arms and let yourself be led without knowing where. You know only the freedom which God's breath has brought you will lead to new life, even if the cross is the only sign of it you can see.

It is very much easier to work than to pray. Most of the missionaries are earnest workers. But are we all that we should be in the matter of prayer? Let us not suppose that just any sort of praying will do for China. We must all wrestle with God. 'I will not let Thee go unless Thou bless China.' It must come to this if the conversion of the Chinese is ever to be an accomplished fact. Such is my conviction. Let me remind you that the greatest importunity is not incompatible with the profoundest submission to the Divine will.

Prayer is sort of like an unlocked door with a giant, red-lettered sign on it that says: "Welcome. Feel Free to Take What You Need." Inside is the storehouse of all that God is. He invites us to share it all. He doesn't intend for us to stay on the outside and struggle all alone with the perplexities of life, and He not only invites us to come in, but to stay in. . . . It is an on-going process, not just an occasional religious-sounding speech we make to a nebulous divinity "out there somewhere." Prayer is meant to be a part of our lives, like breathing and thinking and talking.

Prayer is essentially a process by which ideals are enabled to become operative in our lives. It may be more than this, but it is at least this.

Prayer is the opening of the soul to God so that he can speak to us.

Be strong,be kind,be generous of spirit, be understanding and let people know how grateful you are.Dont get even.Comfort the ones i've hurt and let down.Say your prayers and ask for Gods understanding and strength.Finish with a smile and some gustoand do what's' right and finish strong.