Punishment Quotes - Page 21

I contend that it's impossible to read the Sermon on the Mount and not come out against capital punishment.

I agree to the conditions, Angel; because you know best what my punishment ought to be; only - only - don't make it more than I can bear!

I would be the unhappiest person imaginable, confronted daily with disastrous works crying out with errors, imprecision, carelessness, amateurishness. I avoided this punishment by destroying them, I thought, and suddenly I took great pleasure in the word destroying.

The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.

Sometimes the crime follows the punishment, which only serves to prove the foresight of the Great God." "That's what my grandmother used to say," said Brutha automatically. "Indeed? I would like to know more about this formidable lady." "She used to give me a thrashing every morning because I would certainly do something to deserve it during the day," said Brutha. "A most complete understanding of the nature of mankind.

Within legal enforcement of "morality," there is no sense of how to morally, ethically, or fairly help people live safer lives. It's all about banishment or punishment or forced destitution - all of which creates more desperation, and more social risk-taking by people in moments of crisis.

When men of talents are punished, authority is strengthened. [Lat., Punitis ingeniis, gliscit auctoritas.]

In that one slight motion, I see the end of hope, beginning of destruction of everything I hold dear in the world. I can't guess what form my punishment will take, how wide the net will be cast, but when it is finished there most likely be nothing left. So you would think that at this moment, I would be in utter despair.

Whenever a human being, through the commission of a crime, has become exiled from good, he needs to be reintegrated with it through suffering. The suffering should be inflicted with the aim of bringing the soul to recognize freely some day that its infliction was just.

The first and greatest punishment of the sinner is the conscience of sin.

The issue is not whether there are horrible cases where the penalty seems "right". The real question is whether we will ever design a capital system that reaches only the "right" cases, without dragging in the wrong cases, cases of innocence or cases where death is not proportionate punishment. Slowly, even reluctantly, I have realized the answer to that question is no- we will never get it right.

Shame is a fitter and generally a more effectual punishment for a child than beating.

If misery be the effect of virtue, it ought to be reverenced; if of ill-fortune, to be pitied; and if of vice, not to be insulted, because it is perhaps itself a punishment adequate to the crime by which it was produced.

Faith drives a wedge between ethics and suffering. Where certain actions cause no suffering at all, religious dogmatists still maintain that they are evil and worthy of punishment. . . . And yet, where suffering and death are found in abundance their causes are often deemed to be good. . . . This inversion of priorities not only victimizes innocent people and squanders scarce resources; it completely falsifies our ethics.

The damned are in the abyss of Hell, as within a woeful city, where they suffer unspeakable torments, in all their senses and members, because as they have employed all their senses and their members in sinning, so shall they suffer in each of them the punishment due to sin.

Temporal punishments are suffered by some in this life only, by some after death, by some both here and hereafter, but all of them before that last and strictest judgment. But not all who suffer temporal punishments after death will come to eternal punishments, which are to follow after that judgment.

Ignorance itself is without a doubt a sin for those who do not wish to understand; for those who, however, cannot understand, it is the punishment of sin.

The ability of so many people to live comfortably with the idea of capital punishment is perhaps a clue to how so many Europeans were able to live with the idea of the Holocaust: Once you accept the notion that the state has the right to kill someone and the right to define what is a capital crime, aren't you halfway there?

Who with a little cannot be content, endures an everlasting punishment.

Who can estimate the misery that has been caused by this infamous doctrine of eternal punishment? Think of the lives it has blighted-of the tears it has caused-of the agony it has produced. Think of the millions who have been driven to insanity by this most terrible of dogmas. This doctrine renters God the basest and most cruel being in the universe. ... There is nothing more degrading than to worship such a god.

I wanted to show that crime doesn't pay. If you are saved and accept the Lord, you cannot use that as an excuse to avoid punishment.

On the one side, I welcome prosecutions of individuals such as Pinochet, and would welcome the indictment, prosecution, and punishment of Kissinger. On the other side is the geopolitical reality that only those in the global South are likely to experience the impact of Universal Jurisdiction.

Crime and punishment grow out of one stem.

Crime and punishment grow out of one stem. Punishment is a fruit that unsuspected ripens within the flower of the pleasure which concealed it.

I am a house gutted by fire where only the guilty sometimes sleep before the punishment that devours them hounds them out in the open.