Believers can have both religion and science as long as there is no attempt to make A non-A, to make reality unreal, to turn naturalism into supernaturalism. (125)
We live in a bubble of the fantasy of death, but the reality of it is something that we obviously all face and have to deal with, at some point.
For a culture that has such a problem with death, we seem to deal with it in a quite bizarre way. We see people shot, killed and blown up, and we find it funny and sexy and all those things. But, the reality of it is that every day people die, and people are really sad and they grieve and they go through a really difficult process with it.
There is no way to avoid the reality that the American government in the past years has been the most spectacularly hypocrisy-driven government in the world. We rival the Soviet Union in some stages, in some ways, in hypocrisy.
When you're playing this bad of a character, it's obviously not reality for someone who's not living that life.
There are fundamental tensions between the biological reality of the planet and the economic reality. To some extent you can adapt the economy, create a new set of rules and incentives to send it down a better track, but finally people in the first world are going to have to consume a whole lot less.
Imagine if we had a food system that actually produced wholesome food. Imagine if it produced that food in a way that restored the land. Imagine if we could eat every meal knowing these few simple things: What it is we're eating. Where it came from. How it found its way to our table. And what it really cost. If that was the reality, then every meal would have the potential to be a perfect meal.
Clearly, we were hoping to get some competitive proposals, but the reality is there are only a small number of firms that would be interested and have the wherewithal to bid.
Command by instinct is swifter, subtler, deeper, more accurate, more in touch with reality than command by conscious mind. The discovery takes one's breath away.
We have long honored those who gave their lives during the unfortunate reality of war.
When Delaware State University was founded in 1890, it was not by choice, but by social reality.
The reality is Hicks is facing an unfair justice system that is not tolerated anywhere else in the world, so where does that leave him
I take much of the attacks and the criticism toward me as being very class-based, but as Americans we don't like to acknowledge that reality.
Ultimately people don't watch shows because of how realistic they are. They watch them because of the same dramatic elements that have always made stories interesting. And fundamentally if those elements don't work, no amount of reality is going to be enough to keep people watching a show.
I think ultimately what makes the show is not the reality but the drama.
Time is of the essence, particularly if we're sending images out on social media. The reality is that the majority of images are only viewed for a few seconds, often on a phone or computer. There are so many images freely available that it takes a lot of will power to concentrate and prolong the gaze on one picture at the expense of the thousands of others waiting to be viewed!
When you are so ashamed of your actions, thoughts, or intentions, you lie rather than accepting yourself for who you really are—or, in this case, pretend something happened when it didn’t. The idea of how others see you becomes more important than the reality of you.
The abbot told me once that lying was a betrayal to one's self. It's evidence of self-loathing. You see, when you are so ashamed of your actions, thoughts, or intentions, you lie to hide it rather than accept yourself for who you really are. The idea of how others see you becomes more important than the reality of you. It's like when a man would rather die than be thought of as a coward. His life is not as important to him as his reputation. In the end, who is the braver? The man who dies rather than be thought of as a coward or the man who lives willing to face who he really is?
Companies that get in trouble have a failure to see two realities: market trends and competitor attacks.
I don't think [Parkinson's] is Gothic nastiness. There's nothing on the surface that's horrible about someone with a shaky hand. There's nothing horrible about someone in their life saying, "God, I'm really tired of this shaky hand thing" and me saying, "Me, too." That's our reality. We have no control over it.
Many of the concepts we once thought belonged to speculation or science fiction are now part of our understood reality.
It's fiction's job to express how it feels to be living now, and it's a complex feeling, full of contradiction. To me it often feels like a brutal trivialization of reality.
We're getting used to reality and fantasy passing into each other. Much of the border between them has been erased.
And there's this talk that we're asking soldiers to make the greatest sacrifice, but the reality is that civilians bear the burden of war more than the combatants. You're much more likely to get accidentally blown up or killed by a death squad than you are to die in a firefight.
There's this talk that we're asking soldiers to make the greatest sacrifice, but the reality is that civilians bear the burden of war more than the combatants. You're much more likely to get accidentally blown up or killed by a death squad than you are to die in a firefight.