Religious Quotes - Page 184

The most curious social convention of the great age in which we live is the one to the effect that religious opinions should be respected. Its evil effects must be plain enough to everyone. All it accomplishes is (a) to throw a veil of sanctity about ideas that violate every intellectual decency, and (b) to make every theologian a sort of chartered libertine. No doubt it is mainly to blame for the appalling slowness with which really sound notions make their way in the world.

It is of interest to note that most secular humanists continue to belabor the horrors of the Inquisition in order to establish the moral depravity of Christianity.

Christians aren't making a religious claim when they say Jesus rose from the grave. They're making a historical one; they're saying that this thing happened just as surely and really as it happened that Julius Caesar became emperor of Rome. It's the kind of claim that can be thought about and investigated; it can be judged.

Religion is organized, and spirituality is what the individual feels in his relationship with truth and with God. And although spirituality may be expressed in a religion, many people are spiritual and never go to church. They aren't religious in the sense that they practice a certain type of discipline.

I ask you to uphold the values of America and remember why so many have come here. We're in a fight for our principles, and our first responsibility is to live by them. No one should be singled out for unfair treatment or unkind words because of their ethnic background or religious faith.

We do not need to prove religion to [people], but to show them that they are religious.

The Hellenistic world was international to a degree, polyglot and inspired by many religious faiths. ...the Greek ideals were pagan and the Hellenistic age witnessed their death struggle against Asiatic and Egyptian mysteries , on the one side, and against Judaism , on the other.

To attempt to be religious without practicing a specific religion is as possible as attempting to speak without a specific language.

I'm as religious as the next man - which is to say I'll keep in with the local parson for form's sake and read the lessons on feast-days because my tenants expect it, but I've never been fool enough to confuse religion with belief in God. That's where so many clergymen... go wrong

Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some of them woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable.

The whole dimension of religious belief requires transcendence, it requires going beyond what you can establish rationally.

Casting an eye on the education of children, from whence I can make a judgment of my own, I observe they are instructed in religious matters before they can reason about them, and consequently that all such instruction is nothing else but filling the tender mind of a child with prejudices.

How on the face of the earth could a man enjoy his religion, when he had been told by the Lord how to prepare for a day of famine, when, instead of doing so, he had fooled away that which would have sustained him and his family.

One act of pure love in saving life is greater than spending the whole of one's time in religious offerings to the gods . . .

Never in the world does hatred cease by hatred; hatred ceases by love.

Religion embarrasses the commentators. It is offbounds. An editor of the old Life magazine once assigned me a book on religion with remark that I was the only 'religious nut' - his term for a believer - in his stable of regular reviewers.

As Eastern thought has begun to interest a significant number of people, and meditation is no longer viewed with ridicule or suspicion, mysticism is being taken seriously even within the scientific community. An increasing number of scientists are aware that mystical thought provides a consistent and relevant philosophical background to the theories of Contemporary science, a conception of the world in which the scientific discoveries of men and women can be in perfect harmony with their spiritual aims and religious beliefs.

Yet for all that, there is nothing in me of a founder of a religion--religions are affairs of the rabble; I find it necessary to wash my hands after I have come into contact with religious people.

One does well to put on gloves when reading the New Testament. The proximity of so much uncleanliness almost forces one to do this.

Wherever on earth the religious neurosis has appeared we find it tied to three dangerous dietary demands: solitude, fasting, and sexual abstinence.

E have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen, all for the glory of God and the good of souls. The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave trade go hand in hand.

There is no comfortable middle path where we get to provide a rational justification for our basic moral, religious and common sense beliefs.

Though we [Humanists] take a strict position on what constitutes knowledge, we are not critical of the source of ideas. Often intuitive feelings, hunches, speculation, and flashes of inspiration prove to be excellent sources of novel approaches, new ways of looking at things, new discoveries, and new information. We do not disparage those ideas derived from religious experience, altered states of consciousness, or the emotions; we merely declare that testing these ideas against reality is the only way to determine their validity as knowledge.

... the yearly expenses of the existing religious systemexceed in these United States twenty millions of dollars. Twenty millions! For teaching what? Things unseen and causes unknown!... Twenty millions would more than suffice to make us wise; and alas! do they not more than suffice to make us foolish?

The problem of the novelist who wishes to write about a man's encounter with God is how he shall make the experience--which is both natural and supernatural--understandable, and credible, to his reader. In any age this would be a problem, but in our own, it is a well- nigh insurmountable one. Today's audience is one in which religious feeling has become, if not atrophied, at least vaporous and sentimental.