Religious Quotes - Page 187

Mortifying the deeds of the body cannot be understood of the religious deeds of the body, for they are to be cherished, nor of the natural deeds of the body such as eating and drinking; but it refers to the sinful actions that are done by the body arising from the temptations and injections of Satan or the corrupt dictates of our own sinful heart.

We know of no spectacle more ridiculous—or more contemptible—than that of the religious reactionaries who dare to re-write the history of our republic. Or who try to do so. Is it possible that, in their vanity and stupidity, they suppose that they can erase the name of Thomas Jefferson and replace it with the name of some faith-based mediocrity whose name is already obscure? If so, we cheerfully resolve to mock them, and to give them the lie in their teeth.

The museums of medieval Europe, from Holland to Tuscany, are crammed with instruments and devices upon which the holy men labored devoutly, in order to see how long they could keep someone alive while being roasted. It is not needful to go into further details, but there were also religious books of instruction in this art, and guides for the detection of heresy by pain.

It is Christian culture that has created Western man and the Western way of life.

The concept of religious freedom is largely ignored in the curriculum of our nation's public schools.

I see no good reasons why the views given in this volume should shock the religious views of anyone.

I see no good reason why the views given this volume [The Origin of Species] should shock the religious feelings of any one. It is satisfactory, as showing how transient such impressions are, to remember that the greatest discovery ever made by man, namely, the law of attraction of gravity, was also attacked by Leibnitz, 'as subversive of natural, and inferentially of revealed, religion.'

The strength of a country is the strength of its religious convictions.

In America most orthodox Christians become defensive or testy when they are asked even to break into a sweat. Most of our efforts up until now have been more symbolic than anything else. We are great at holding conventions, gathering for strategy meetings and seminars, holding congresses on evangelism. But where are the people to run our own antidefamation league?

Nowhere have the forces of intolerance been displayed less tolerantly than in the area of religious speech and practice.

You must therefore zealously guard in his mind the curious assumption 'My time is my own'. Let him have the feeling that he starts each day as the lawful possessor of twenty-four hours. Let him feel as a grievous tax that portion of this property which he has to make over to him employers, and as a generous donation that further portion which h allows to religious duties. But what he must never be permitted to doubt is that the total from which these deductions have been made was, in some mysterious sense, his own personal birthright.

If you examined a hundred people who had lost their faith in Christianity, I wonder how many of them would turn out to have reasoned out of it by honest argument? Do not most people simply drift away?

Many a man, brought up in the glib profession of some shallow form of Christianity, who comes through reading Astronomy to realize for the first time how majestically indifferent most reality is to man, and who perhaps abandons his religion on that account, may at that moment be having his first genuinely religious experience.

The schools, the courts, the media - all seem determined to erase Christian influence from public life and confine religion to the four walls of the church or home.

We no longer just take religious identity from our parents, so what's going on? Why are people going to this series, why are people reading so many books about religion? It's because they want answers. The answers are no longer just passed down from generation to generation. It's harder for people. In effect, you have to roll up your sleeve and ask the questions. But if you do it, if you forge your own identity, it can be much more personal and much more meaningful to you.

When I was at Notre Dame studying under Joe Evans, Frank O'Malley, and others, there was a very lively debate about the distinction between natural law and revealed truth. Most of the philosophers of church and state expected that what was going to be advocated as the law of the land would be related to natural law. If you attempted to draw lines about certain general moral truths that were derivative of logic and reason, they would prove to be widely shared, and therefore suitable to be enacted into law on both the civic and religious sides.

A lot of arguments happen among religious and non religious people about the question of who's going to hell and who's going to heaven and uh, a lot of times Christians get into this argument by saying 'we have the only way to heaven.' And uh, people often ask me what do I think is the way to heaven. I have a problem when they ask me this question because it assumes that the primary purpose of Jesus' coming and the primary message of Jesus was a message about how to get to heaven.

The North American Church is at a critical juncture. The gospel of grace is being confused and compromised by silence, seduction, and outright subversion. The vitality of the faith is being jeopardized. The lying slogans of the fixers who carry religion like a sword of judgment pile up with impunity. Let ragamuffins everywhere gather as a confessing Church to cry out in protest. Revoke the licenses of religious leaders who falsify the idea of God. Sentence them to three years in solitude with the Bible as their only companion.

I grew up in a religious family and, like, that was a very big part of my life, and still, very much, is even though I don't affiliate with any specific religion. It's just, for me, you know, the spirituality of being able to own up to your sins, as they're called, and take responsibility for your actions really hit me this time around.

Let's say black, the whole black religious experience, here, is very impressive to me, because when I first arrived I realized that people carry their faith with so much pride.

As a personal matter I don't give a damn where mosques, churches, temples or other religious shrines and symbols are built as long as they don't tear down decent saloons in the process.

I am not a conventionally religious man, but in the wilderness I have come closest to finding myself and knowing the universe and accepting God - by which I mean accepting all that I don't know.

After all, I'm religious, and if my mother knew I was performing in the nude, she would have had a heart attack.

Yeah, but actually, I've got the same questions about God.

Although I was brought up in a culturally and religious conservative culture, as a Baptist I was taught that no one has the right to subpoena your conscience.