Religious Quotes - Page 207

In theater or movies you see either 'I'm religious' or 'I'm an atheist.' I've never seen too much discussion of 'I believe there's a higher power but I'm hesitant to reach out to him because I don't know if I'm worthy of his attention.

I don't consider myself a religious person, but I consider myself a very spiritual person. I would say I have a relationship with God, I believe in God, I do.

Sometimes I got my majors mixed up. A number of my fellow religious-studies students - muddled agnostics who didn't know which way was up, who were in the thrall of reason, that fool's gold for the bright - reminded me of the three-toed sloth; and the three-toed sloth, such a beautiful example of the miracle of life, reminded me of God.

I wept heartily over this poor little deceased soul. It was the first sentient being I had ever killed. I was now a killer. I was now as guilty as Cain. I was sixteen years old, a harmless boy, bookish and religious, and now I had blood on my hands. It's a terrible burden to carry. All sentient life is sacred.

The US empowered the Shi'a Islamic political groups and marginalised a big part of Iraq who were recognised as Sunni people. It was only to be expected that the next step would be for the sectarian religious dynamics to surface, for one religious group to be fighting another religious group.

The constitution has put women in a position where no one will protect them from religious cliques. If a woman is the third or the fourth wife and she has no rights inside her home and, on top of that, there is domestic abuse in her house, she is doomed. Under Islamic Sharia law a woman must accept beatings from her husband. Under Islamic Sharia, she must not revolt because she is the third or fourth wife.

I don't think Israel's becoming more religious, I think its politics is becoming more religious. There's a difference.

I was raised in a religious home. It was unreasonable enforced religion that turned me off it. It was a joyless, unpleasant, stupid, barbaric thing when I was a child and I've never gotten over that feeling. If you're talking about religion it's one thing; I don't hold Jewish religion with any more seriousness than I would any other.

I think Bergman's films have eternal relevance, because they deal with the difficulty of personal relationships and lack of communication between people and religious aspirations and mortality, existential themes that will be relevant a thousand years from now. When many of the things that are successful and trendy today will have been long relegated to musty-looking antiques, his stuff will still be great.

I want to see religious instruction and sermons held in German in the mosques. The ideal, in my view, would be for imams to be trained in Germany and to speak our language, just as the Roman Catholic Church now holds mass in German and gave up Latin long ago.

We were always faced with questions like: What about a religious community like Milli Görüs, which is represented by the Islamic Council? And what about the Central Council of Muslims? But we don't wish to exclude people from the start.

Religion is all based on the mentality of "I'm right", but now today it's moved from even the question of "I'm right and I'm willing to tolerate those who agree that I am right or those who don't disturb me anyway". Now, it's a question of "If you do not accept that I'm right, I have a right to kill you". That is the mentality of religious fundamentalism today. That is the meaning of the kind of terror which we are witnessing today, that everybody is expendable who do not actually physically line up behind me.

There was unusual unanimity on our pastoral responsibility to care for the immigrants in our midst no matter their country of origin or religious affiliation.

We must refine our evangelization efforts, catechesis, and social-justice teaching to ensure that our people fully understand that religious formation and principles can never be disassociated from any aspect of our daily lives, including our political choices.

As a writer I try to operate within a framework of Christian principles, and the words that are important to me are religious words: witness, pilgrimage, intention.

How many a holy and obsequious tear hath dear religious love stolen from mine eye, as interest of the dead!

But indeed an old religious uncle of mine taught me to speak, who was in his youth an inland man; one that knew courtship too well, for there he fell in love. I have heard him read many lectures against it; and I thank God I am not a woman, to be touched with so many giddy offenses as he hath generally taxed their whole sex withal.

Religious canons, civil laws, are cruel; then what should war be?

Yet, for I know thou art religious And hast a thing within thee called conscience, With twenty popish tricks and ceremonies Which I have seen thee careful to observe, Therefore I urge thy oath; for that I know An idiot holds his bauble for a god And keeps the oath which by that god he swears, To that I'll urge him: therefore thou shalt vow By that same god, what god soe'er it be, That thou adorest and hast in reverence, To save my boy, to nourish and bring him up, Or else I will discover naught to thee.

This, it may be said, is no more than a hypothesis, but it satisfies the conditions of a legitimate hypothesis, by postulating the operation of no unknown or uncertain cause, but only of that force of precedent which in all times has been so strong to keep alive religious forms of which the original meaning is lost.

Belief in a certain series of myths was neither obligatory as a part of the true religion, nor was it supposed that, by believing, a man acquired religious merit and conciliated the favour of the gods.

But we must not forget, this ritual expressed, certain ideas which lie at the very root of true religion, the fellowship of the worshippers with one another in their fellowship with the deity, and the consecration of the bonds of kinship as the type of all right ethical relations between man and man.

The strongest wish of a vast number of earnest men and women to-day is for a basis of religious belief which shall rest, not upon tradition or external authority or historical evidence, but upon the ascertainable facts of human experience. The craving for immediacy, which we have seen to be characteristic of all mysticism, now takes the form of a desire to establish the validity of the God-consciousness as a normal part of the healthy inner life.

I think my books give people a language to have a conversation about God that's not religious. There isn't enough new literature that brings the conversation of God into a modern context. I love the Bible, but in the West we've analyzed it until it fits into a structure of control. We need more new stories. We need different ways of looking at things, and I think it's coming.

Religion and anger has gone together a lot, historically. My father, being very religious and angry, was trying to reconcile the ideas of love and forgiveness with damage in his own heart. We historically create God in the image of someone who will redeem us, or someone who has damaged us. A lot of my imaginations of God was a projection of my own damage because of my father. God is good but he has a lot of expectations, of which I have failed -- just like my dad. But I don't think it's truthful to create God as a projection of either our damage or our altruism.