Religious Quotes - Page 276

I think that in the diaspora, and among immigrants, religion becomes a vehicle for the transmission of cultural information, and cultural codes, and this does end up re-inscribing certain things about the religion - like caste. Caste discrimination and hierarchy are still a very fundamental and violent part of Hinduism. My family was upper caste, and that was very clear. I feel like caste and religious practice are inextricable, actually.

My parents were early converts to Christianity in my part of Nigeria. They were not just converts; my father was an evangelist, a religious teacher. He and my mother traveled for thirty-five years to different parts of Igboland, spreading the gospel.

The new advocates of ID [Intelligent Design] ask that their ideas be judged by scientific, not religious, criteria. OK, let's see how well ID stacks up as a scientific alternative to Darwinism. To gauge how well ID is doing as a platform for scientific research, I logged into the best database of the biological literature. A search for keyword ''evolution'' yielded 24,000 hits in the last decade. A search for ''intelligent design'' yielded not a single piece of research. Evolution by natural selection remains the basis of every successful biological research program.

The religious need of the human mind remains alive, never more so, but it demands a teaching which can be understood. Slowly an apprehension of the intimate, usable power of God is growing among us, and a growing recognition of the only worth-while application of that power-in the improvement of the world.

As to ethics, unfortunately, we are still at sea. We never did have any popular base for what little ethics we knew, except the religious theories, and now that our faith is shaken in those theories we cannot account for ethics at all. It is no wonder we behave badly, we are literally ignorant of the laws of ethics, which is the simplest of sciences, the most necessary, the most continuously needed. The childish misconduct of our 'revolted youth' is quite equaled by that of older people, and neither young nor old seem to have any understanding of the reasons why conduct is 'good' or 'bad.

I'm not in any way religious. I don't go to church, but I consider myself spiritual.

I am not religious in the dogmatic sense... I neither believe nor disbelieve in anything.

I wasn't really aware they were a religious organization for quite some time. But my grandparents were very devout and ran a Quaker meetinghouse and were missionaries at one point.

I am without religious feeling.

He would have us like children who believe what their father tells them.

It is not all darkness in a heart which can cry, "My God".

Oh, Brethren, it is sickening work to think of your cushioned seats, your chants, your anthems, your choirs, your organs, your gowns, and your bands, and I know not what besides, all made to be instruments of religious luxury, if not of pious dissipation, while ye need far more to be stirred up and incited to holy ardor for the propagation of the truth as it is in Jesus.

Whenever you get one inch above the ground in your own esteem, you are that inch too high!

I look upon the giving away of a religious tract as only the first step for action not to be compared with many another deed done for Christ; but were it not for the first step we might never reach to the second, but that first attained, we are encouraged to take another, and so at the last There is a real service of Christ in the distribution of the gospel in its printed form, a service the result of which heaven alone shall disclose, and the judgment day alone discover. How many thousands have been carried to heaven instrumentally upon the wings of these tracts, none can tell

Ministers should be stars to give light, not clouds to obscure.

Theology, I am persuaded, derives its initial impulse from a religious wavering; for there is quite as much, or more, that is mysterious and calculated to awaken scientific curiosity in the intercourse with God, and it [is] a problem quite analogous to that of theology.

I despise those shallow religious comics. Dennis the Menace, for instance, is the most shallow. When they show him praying - I just can't stand that sort of thing, talking to God about some cutesy thing that he'd done during the day. I don't think Hank Ketcham has any deep knowledge of things like that.

The Houthi have local religious grievances, being Shiites in a majority Sunni land. But they are also agents of Shiite Iran, which arms, trains, and advises them. Their slogan - 'God is great. Death to America. Death to Israel' - could have been written in Persian.

Nondiscrimination is a great American principle. It's a core American principle, as is religious freedom. When you have two important American principles coming into tension, into conflict with one another, our goal as Americans is to sit down and try to see if we can uphold both.

The power of these recommendations is that they come from leaders representing a broad spectrum of religious conviction. At the table were people with Christian, Jewish, Muslim, Hindu, Native American and humanist perspectives, as well as individuals from advocacy groups ranging from the American Civil Liberties Union to the American Center for Law and Justice.

How many families, whose members have been dispersed and scattered far and wide, in the restless struggles of life, are then reunited, and meet once again in that happy state of companionship and mutual goodwill, which is a source of such pure and unalloyed delight; and one so incompatible with the cares and sorrows of the world, that the religious belief of the most civilized nations, and the rude traditions of the roughest savages, alike number it among the first joys of a future condition of existence, provided for the blessed and happy!

Today's widespread relegation of religion to merely something people do only in the privacy of their homes or churches would have been unimaginable to the founders of the republic - even those who personally repudiated orthodox Christian faith.

That Solidarity was a religious movement no one, least of all the Soviets, can deny. In November 1981, Pravda denounced 'religious fanaticism' as a grave challenge to socialism; failure to contain it, Pravda said, was at the root of the problems in Poland.

Public charities and benevolent associations for the gratuitous relief of every species of distress, are peculiar to Christianity; no other system of civil or religious policy has originated them; they form its highest praise and characteristic feature.

All wars of interference, arising from an officious intrusion into the concerns of other states; all wars of ambition, carried on for the purposes of aggrandizement; and all wars of aggression, undertaken for the purpose of forcing an assent to this or that set of religious opinions; all such wars are criminal in their very outset, and have hypocrisy for their common base.