Religious Quotes - Page 76

America didn't create religious liberty. Religious liberty created America.

I used to think you had to be special for God to use you, but now I know you simply need to say yes.

It is difficult to generalize about Islam. To begin with, the word itself is commonly used with two related but distinct meanings, as the equivalents both of Christianity, and Christendom. In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion. The word Islam thus denotes more than fourteen centuries of history, a billion and a third people, and a religious and cultural tradition of enormous diversity.

Throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.

I can only regard with bewilderment an educated man who is also religious

It is when our hearts are stirred that we become most aware of what they contain.

When I was in my teens I had a series of intensely religious experiences. They deepened my sense of God as the creator of all things. And they also deepened my sensitivity towards creation itself so that concern for God's creatures and animal rights followed from that. Some people think I'm an animal rights person who just happens, almost incidentally, to be religious. In fact, it's because I believe in God that I'm concerned about God's creatures. The religious impulse is primary.

The religious fanatic drew a small circle and left me, the infidel, outside it. However, I, with the help of love, won over him - I drew a large circle and included him.

Some of my best friends in LA are devoutly religious people. I'm completely supportive and interested in people doing their own thing. That's a motto that I try to live by, and I hope that's how other people treat me. Live and let live.

In some socialist states well-performed work is rewarded with moral stimulants instead of material ones. However, the moral stimulants cannot be explained by materialistic philosophy. It is the same case with the appeals for humanism, justice, equality, freedom, human rights, and so forth, which are all of religious origin. Certainly, everybody has the right to live as he thinks best, including the right not to be consistent with his own pattern. Still, to understand the world correctly, it is important to know the true origin of meaning and of the ideas ruling the world.

I assert that the cosmic religious experience is the strongest and the noblest driving force behind scientific research.

I go the way that Providence dictates with the assurance of a sleepwalker.

A folkish state must therefore begin by raising marriage from the level of a continuous defilement of the race, and give it the consecration of an institution which is called upon to produce images of the Lord and not monstrosities halfway between man and ape.

God bless the Methodist Church - bless all the churches - and blessed be God, Who, in this our great trial, giveth us the churches.

When therefore the first spark of a desire after God arises in thy soul, cherish it with all thy care, give all thy heart into it; it is nothing less than a touch of the divine loadstone, that is to draw thee out of the vanity of time, into the riches of eternity.

Sometimes I think the environment in which we operate is entirely too secular. The fact that we have freedom of religion doesn't mean we need to try to have freedom from religion

What our leaders and pundits never let slip is that the terrorists-whatever else they might be-might also be rational human beings ; which is to say that in their own minds they have a rational justification for their actions. Most terrorists are people deeply concerned by what they see as social, political, or religious injustice and hypocrisy, and the immediate grounds for their terrorism is often retaliation for an action of the United States.

Men come, men go, all things remain in God.

The religious naturalist is provisioned with tales of natural emergence that are, to my mind, far more magical than traditional miracles. Emergence is inherent in everything that is alive, allowing our yearning for supernatural miracles to be subsumed by our joy in the countless miracles that surround us.

It makes no sense for us to consider going back there and getting involved in what truly is a religious civil war. What real difference would it make on the ground? And secondly, is it in the best interests of the United States to do that? I would say that those questions are not being answered in a compelling way that would cause me to support that.

Dwarfs were not a naturally religious species, but in a world where pit props could crack without warning and pockets of fire damp could suddenly explode they'd seen the need for gods as the sort of supernatural equivalent of a hard hat. Besides, when you hit your thumb with an eight-pound hammer it's nice to be able to blaspheme. It takes a very special and strong-minded kind of atheist to jump up and down with their hand clasped under their other armpit and shout, "Oh, random-fluctuations-in-the-space-time-continuum!" or "Aaargh, primitive-and-outmoded-concept on a crutch!

The Yen Buddhists are the richest religious sect in the universe. They hold that the accumulation of money is a great evil and a burden to the soul. They therefore, regardless of personal hazard, see it as their unpleasant duty to acquire as much as possible in order to reduce the risk to innocent people.

I have been proud to fight and stand for religious liberty, to stand against Planned Parenthood, to defend life for my entire career.

Christianity is a pestilent superstition.

Be moral. Be brave. Be a heart-whole man, strictly moral, brave unto desperation. Don't bother your head with religious theories. Cowards only sin, brave men never, no, not even in mind.