Spiritual Quotes - Page 86

Those who are nothing particular are noble people. Don't strive - just be ordinary.

I'm a super spiritual person, so every now and then I'll say, "Everyone, get out of my room because I need 15 minutes by myself to just sit alone." I have a chapter in my book [How to Be a Bawse] called "Pause," and basically, the idea is one of the ways to be successful is to reflect back on your successes and everything you've achieved.

Why are we here? To become ourselves in you.

The whole freedom of man consists either in spiritual or civil liberty.

Surely if He would not spare His own Son one stroke, one tear, one groan, one sigh, one circumstance of misery, it can never be imagined that ever He should, after this, deny or withhold from His people, for whose sakes all this was suffered, any mercies, any comforts, any privilege, spiritual or temporal, which is good for them.

God’s Word, when rightly expounded, is medicinal for a whole host of spiritual diseases.

Faith, prayer, and the Word of God are the weapons God provides you with to fight spiritual battles.

Most people like to live in illusions.

It is a great art to have an abundance of knowledge and experience - to know the richness of life, the beauty of existence, the struggles, the miseries, the laughter, the tears - and yet keep your mind very simple; and you can have a simple mind only when you know how to love.

Within your physical atoms the origins of all consciousness still sings.

Devotion is a place where you do not exist; life just flows through you as a certain sweetness and beauty.

Part of spiritual and emotional maturity is recognizing that it's not like you're going to try to fix yourself and become a different person. You remain the same person, but you become awakened.

I've always been a spiritual person who believed in a Higher Power. So, I've always had my 1-on-1 with God, even if I wasn't much of a religious person.

Meditation is the activity of calling to mind, and thinking over, and dwelling on, and applying to oneself, the various things that one knows about the works and ways and purposes and promises of God.

Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.

Methinks we have hugely mistaken this matter of Life and Death. Methinks that what they call my shadow here on earth is my true substance. Methinks that in looking at things spiritual, we are too much like oysters observing the sun through the water, and thinking that thick water the thinnest of air. Me thinks my body is but the lees of my better being. In fact take my body who will, take it I say, it is not me.

Self is the only prison that can ever bind the soul.

Money is not required to buy one necessity of the soul.

Our spiritual life is a life in which we wait, actively present to the moment, expecting that new things will happen to us, new things that are far beyond our own imagination or prediction. This, indeed, is a very radical stance toward life in a world preoccupied with control.

The sage said, "The best thing is not to hate anyone, only to love. That is the only way out of it. As soon as you have forgiven those whom you hate, you have gotten rid of them. Then you have no reason to hate them; you just forget. spiritual Dimensions of Psychology."

Spiritual progress is the changing of the point of view.

A thought that's imbued with the power of emotion produces the feeling that brings it to life. When this happens, we've created an affirmation as well as a prayer. Both are based in feeling-and more precisely, in feeling as if the outcome has already happened.

Our intentions - noticed or unnoticed, gross or subtle contribute either to our suffering or to our happiness. Intentions are sometimes called seeds. The garden you grow depends on the seeds you plant and water. Long after a deed is done, the trace or momentum of the intention behind it remains as a seed, conditioning our future happiness or unhappiness.

God is well pleased when all our actions proceed from love, love to Himself, and love to immortal souls.

One of his students asked Buddha, "Are you the Messiah?" "No," answered Buddha. "Then are you a healer?" "No," Buddha replied. "Then are you a teacher?" the student persisted. "No, I am not a teacher." "Then what are you?" asked the student exasperated. "I am awake," Buddha replied.