Struggle Quotes - Page 181

Against the tyranny of forgetting, educators, young people, social activists, public intellectuals, workers and others can work to make visible and oppose the long legacy and current reality of state violence and the rise of the punishing state. Such a struggle suggests not only reclaiming, for instance, education as a public good but also reforming the criminal justice system and removing the police from schools.

What we are seeing in cities such as Chicago, Athens and other dead zones of capitalism throughout the world is the beginning of a long struggle for the institutions, values and infrastructures that make critical education and community the center of a robust, radical democracy. This is a challenge for young people and all those invested in the promise of a democracy that extends not only the meaning of politics, but also a commitment to economic justice and democratic social change.

Whether we're talking about the New Deal or the Great Society: they didn't come about because they wanted to buy people off with "hush money." They were the outcomes of struggles. They were the outcomes, in the 1930s, of a viable socialist-communist movement. They were the outcomes of a viable workers' movement. FDR didn't give in because he wanted to shut people up, he gave in because he was under pressure. He had no choice.

Any collective struggle that matters has to embrace education as the center of politics and the source of an embryonic vision of the good life outside of the imperatives of predatory capitalism.

The pessimism of the intellect is the starting point for struggle. It's not the end point, it's the starting point. You have to make something critical to make it meaningful, to make it transformative.

Individual struggles merge into larger social movements.

We have built for this world a family mansion, and the next a family tomb. The best works of art are the expression of man's struggle to free himself from this condition, but the effect of our art is merely to make this low state comfortable and that higher state to be forgotten.

It is not enough that our life is an easy one. We must live on the stretch, retiring to our rest like soldiers on the eve of a battle, looking forward to the strenuous sortie of the morrow.

The bad guys I play don't want to be bad. It's the struggle between the part of them that's an animal and the part that's the intellect that's interesting.

Parents who struggle to get a witness of the Savior into the heart of a child will be helped as they seek for a way to bring the words and the spirit of the Book of Mormon into the home and all the lives in their family.

The public life of every political figure is a continual struggle to rescue an element of choice from the pressure of circumstance.

There are areas I have to work on. I had some questions and some struggles, but it was an enormously important time for me.

Only in the context of the great encounter with Jesus can a real authentic struggle take place. The encounter with Christ does not take place before, after, or beyond the struggle with our false self and its demons. No, it is precisely in the midst of this struggle that our Lord comes to us and says, as he said to the old man in the story: ‘As soon as you turned to me again, you see I was beside you.’

I always try to turn my personal struggles into something helpful for others.

In other words, first we must call people to communion with God, to intimacy with God, to a sense of belonging. Most people are lost, confused, alienated. They suffer and struggle immensely in relationships. We have to proclaim loudly and clearly in our actions and in our words that God loves us that we belong to him. That's a call to the mystical life.

I have an increasing sense that the most important crisis of our time is spiritual and that we need places where people can grow stronger in the spirit and be able to integrate the emotional struggles in their spiritual journeys.

We got the vote, which we should've been born with, in 1920. Everything we've had to struggle for - it's ridiculous.

When I was doing Shakespeare and I had spent a lot of time and effort in trying to become a great Shakespearean actress. That was how I started my career, was in the theater doing Shakespeare. And my ambition was to be a great classical actress. That was what I wanted more than anything. So, I really pursued that in the first four years of my career. And it was an uphill struggle. It really was. Shakespeare's difficult and Shakespeare in a big theater is even more difficult. So, anyway, it was a struggle for me.

I had once believed that we were all masters of our fate--that we could mold our lives into any form we pleased... I had overcome deafness and blindness sufficiently to be happy, and I supposed that anyone could come out victorious if he threw himself valiantly into life's struggle. But as I went more and more about the country I learned that I had spoken with assurance on a subject I knew little about... I learned that the power to rise in the world is not within the reach of everyone.

There's a lot of really wonderful things about the United States of America, especially its ethnic diversity and its mostly successful struggle to create a democracy out of many different cultures. So, we have a lot of capital as a people, we have a lot of cultural capital to keep our democracy going.

I think my core values are all about family and just at the end of the day, coming home and knowing that I'm happy being the person that I am - and that doesn't come without struggles, but to me success is just being able to go home and feel like you connected with somebody.

I don't think about those things, really. I work hard on everything I do. Everything is a struggle, everything is hard, everything is difficult.

Death was not the opposite of life. It was already here, within my being, it had always been here, and no struggle would permit me to forget that.

Mao challenged the idea that economic planning would dissolve conflicts of interest among the people. He saw it dialectically - conflicts between intellectuals and manual workers, between the city and the countryside, stratification in the party and society. He said it was necessary to struggle to overcome these differences whether it takes 100 or 500 years.

I come from a sense of struggle, a sense of using the instruments that were given to me to manipulate the environment in which I found myself, and joined up with those who are equally as skillful at manipulating that environment, as was I.