Views Quotes - Page 89

Cynicism is tough. A cynic's point of view is really pitiful. I derive pleasure out of a lot of things in life. As long as I'm fairly healthy, it's hard to stay dismal for very long.

In writing of Indian culture, I am highly conscious of my own subjectivity; arguably, there is more than one Indian culture, and certainly more than one view of Indian culture.

From the Buddhist point of view, it is true that emptiness is a characteristic of all of life - if we look carefully at any experience we will find transparency, insubstantiality, with no solid, unchanging core to our experience. But that does not mean that nothing matters.

To an extent that undermines classical standards of science, some purported scientific results concerning 'HIV' and 'AIDS' have been handled by press releases, by disinformation, by low-quality studies, and by some suppression of information, manipulating the media and people at large. When the official scientific press does not report correctly, or obstructs views dissenting from those of the scientific establishment, it loses credibility and leaves no alternative but to find information elsewhere.

What view is one likely to take of the state of a person's mind when his speech is wild and incoherent and knows no constraint?

We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far.

Mastery requires endurance. Mastery, a word we don’t use often, is not the equivalent of what we might consider its cognate—perfectionism—an inhuman aim motivated by a concern with how others view us. Mastery is also not the same as success—an event-based victory based on a peak point, a punctuated moment in time. Mastery is not merely a commitment to a goal, but to a curved-line, constant pursuit.

From my point of view, compatibilism is a little like saying: a puppet is free so long as it loves its strings.

Let's face it: Many on the political right believe this president ought not to be there - they oppose him not for his polices and political view but for who he is, an African American!

The only thing worse than a bad review from the Ayatollah Khomeini would be a good review from the Ayatollah Khomeini.

People are pursuing happiness, but they're pursuing things that will never, ever make them happy, and they don't know that. They've got a distorted view of what will make them happy, what happiness is, and it's based on what they see on television.

For undemocratic reasons and for motives not of State, they arrive at their conclusions, largely inarticulate. Being void of self-expression they confide their views to none; but sometimes in a smoking room, one learns why things were done.

I absolutely reject that idea that the press is liberal and what it does is liberal. In my view, it's like accusing a doctor of malpractice or a lawyer of malfeasance.

Why we started the agency to begin with is to tell stories, and the tools that we're using are constantly changing. Every tool will be right for a different sort of situation, but in the end, it's going to be about your view, your voice, and how you put that all together.

In literary representation, the distinction between the genuinely erotic and the licentious is a distinction not of subject-matter, but of perspective. The genuinely erotic work is one which invites the reader to re-create in imagination the first-person point of view of someone party to an erotic encounter. The pornographic work retains as a rule the third-person perspective of the voyeuristic observer.

Some years ago, I wrote a book called the Emperor’s New Mind and that book was describing a point of view I had about consciousness and why it was not something that comes about from complicated calculations.

Reporters have a different point of view and a different job. Consequently, to the extent that you can help them turn in an interesting story that their editor is going to like and that's going to further their careers, they're going to give you more ink and cover you.

Art has no cosmology, it gives us no view of the universe; every distinct work of art gives us a little cosmology of its own, and no ingenuity will combine all these into a single whole.

The purest joy in the world is joy in Christ Jesus. When the Spirit is poured down, his people get very near and clear views of the Lord Jesus. They eat his flesh and drink his blood. They come to a personal cleaving to the Lord. They taste that the Lord is gracious. His blood and righteousness appear infinitely perfect, full and free to their soul. They sit under his shadow with great delight. . . . They lean on the Beloved. They find infinite strength in him for the use of their soul — grace for grace — all they can need in any hour of trial and suffering to the very end.

The notorious tendency of conservative apologists and New Age paperback writers alike is to leap from mere possibility to the right to believe. "If there might be space aliens, we can assume there are." "If the idea of Atlantis is not impossible, we can take it for granted." "If the traditional view of gospel authorship cannot be definitievely debunked, we can go right on assuming it's truth." No, you can't.

To hold the same views at forty as we held at twenty is to have been stupefied for a score of years, and take rank, not as a prophet, but as an unteachable brat, well birched and none the wiser. It is as if a ship captain should sail to India from the Port of London; and having brought a chart of the Thames on deck at his first setting out, should obstinately use no other for the whole voyage.

I have a really interesting political point of view, and its not always something I say too loud at dinner tables here, but you cant go from a $2,000-a-night suite at La Mirage to a penitentiary and really understand it and come out a liberal. You cant. I wouldnt wish that experience on anyone else, but it was very, very, very educational for me and has informed my proclivities and politics every since.

Major theme of the book ["Hotels of North America"], from my point of view: what is persona, what is self, in the digital sphere, and/or what is the effect of it on self in a prolonged interaction.

When you sign on to be an activist in northwest Montana, people in the grocery store will avoid eye contact, particularly if they're hanging out with outspoken opponents to your views.

I was pretty dead set against ever writing an academic novel. It's always been my view that there are already more than enough academic novels and that most of them aren't any good. Most of them are self-conscious and bitter, the work of people who want to settle grudges.