Anne Bronte Quotes - Page 4

Is it that they think it a duty to be continually talking,' pursued she: 'and so never pause to think, but fill up with aimless trifles and vain repetitions when subjects of real interest fail to present themselves? - or do they really take a pleasure in such discourse?' 'Very likely they do,' said I; 'their shallow minds can hold no great ideas, and their light heads are carried away by trivialities that would not move a better-furnished skull; - and their only alternative to such discourse is to plunge over head and ears into the slough of scandal - which is their chief delight.

No; for instead of delivering myself up to the full enjoyment of the as others do, I am always troubling my head about how I could produce the same effect upon canvas; and as that can never be done, it is mere vanity and vexation of spirit.

When a lady condescends to apologise, there is no keeping one’s anger.

Adieu! but let me cherish, still, The hope with which I cannot part. Contempt may wound, and coldness chill, But still it lingers in my heart. And who can tell but Heaven, at last, May answer all my thousand prayers, And bid the future pay the past With joy for anguish, smiles for tears?

I thought Mr. Millward never would cease telling us that he was no tea-drinker, and that it was highly injurious to keep loading the stomach with slops to the exclusion of more wholesome sustenance, and so give himself time to finish his fourth cup.

And why should he interest himself at all in my moral and intellectual capacities: what is it to him what I think and feel?' I asked myself. And my heart throbbed in answer to the question.

Preserve me from such cordiality! It is like handling briar-roses and may-blossoms - bright enough to the eye, and outwardly soft to the touch, but you know there are thorns beneath, and every now and then you feel them too; and perhaps resent the injury by crushing them in till you have destroyed their power, though somewhat to the detriment of your own fingers.

If the generous ideas of youth are too often over- clouded by the sordid views of after-life, that scarcely proves them to be false

I am truly miserable - more so than I like to acknowledge to myself. Pride refuses to aid me. It has brought me into the scrape, and will not help me out of it.

It is a hard, embittering thing to have one's kind feelings and good intentions cast back in one's teeth.

The brightest attractions to the lover too often prove the husband's greatest torments

Chess-players are so unsociable, they are no company for any but themselves.

What business had I to think so much of one that never thought of me?

I may be permitted, like the doctors, to cure a greater evil by a less, for I shall not fall seriously in love with the young widow, I think, nor she with me - that's certain - but if I find a little pleasure in her society I may surely be allowed to seek it; and if the star of her divinity be bright enough to dim the lustre of Eliza's, so much the better, but I scarcely can think it

He had not breathed a word of love, or dropped one hint of tenderness or affection, and yet I had been supremely happy. To be near him, to hear him talk as he did talk, and to feel that he thought me worthy to be so spoken to - capable of understanding and duly appreciating such discourse - was enough.

Forgetfulness is not to be purchased with a wish; and I cannot bestow my esteem on all who desire it, unless they deserve it too.

I’ll promise to think twice before I take any important step you seriously disapprove of.

All true histories contain instruction; though, in some, the treasure may be hard to find, and when found, so trivial in quantity, that the dry, shriveled kernel scarcely compensates for the trouble of cracking the nut.

Then, you must fall each into your proper place. You'll do your business, and she, if she's worthy of you, will do hers; but it's your business to please yourself, and hers to please you.

The end of Religion is not to teach us how to die, but how to live.

Such humble talents as God had given me I will endeavour to put to their greatest use; if I am able to amuse, I will try to benefit too; and when I fell it my duty to speak unpalatable truth, with the help of God, I will speak it, through it be to the prejudice of my name and to the detriment of my reader's immediate pleasure as well as my own.

I will give my whole heart and soul to my Maker if I can,' I answered, 'and not one atom more of it to you than He allows. What are you, sir, that you should set yourself up as a god, and presume to dispute possession of my heart with Him to whom I owe all I have and all I am, every blessing I ever did or ever can enjoy - and yourself among the rest - if you are a blessing, which I am half inclined to doubt.

I cannot get him to write or speak in real, solid earnest. I don't much mind it now, but if it be always so, what shall I do with the serious part of myself?

I see that a man cannot give himself up to drinking without being miserable one half his days and mad the other; besides, I like to enjoy my life at all sides and ends, which cannot be done by one that suffers himself to be the slave of a single propensity.

I began this book with the intention of concealing nothing, that those who liked might have the benefit of perusing a fellow creature's heart: but we have some thoughts that all the angels in heaven are welcome to behold -- but not our brother-men -- not even the best and kindest amongst them.