Brian D. McLaren Quotes

Jesus was short on sermons, long on conversations; short on answers, long on questions; short on abstraction and propositions, long on stories and parables; short on telling you what to think, long on challenging you to think for yourself.

The Bible is not considered an accurate, absolute, authoritative, or authoritarian source but a book to be experienced and one experience can be as valid as any other can. Experience, dialogue, feelings, and conversations are equated with Scripture while certitude, authority, and doctrine are to be eschewed! No doctrines are to be absolute and truth or doctrine must be considered only with personal experiences, traditions, historical leaders, etc. The Bible is not an answer book.

It's not about the church meeting your needs; it's about joining the mission of God's people to meet the world's needs.

Jesus doesn’t dominate the other, avoid the other, colonize the other, intimidate the other, demonize the other, or marginalize the other. He incarnates into the other, joins the other in solidarity, protects the other, listens to the other, serves the other, even lays down his life for the other.

If Jesus, Moses, the Buddha and Mohammed were to bump into each other along the road and go have a cup of tea or whatever, I think we all know they would treat one another far different and far better than a lot of their followers would.

We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn't take itself too seriously. It is humble. It doesn't claim too much. It admits it walks with a limp.

What if the Christian faith is supposed to exist in a variety of forms rather than just one imperial one? What if it is both more stable and more agile—more responsive to the Holy Spirit—when it exists in these many forms? And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest?

What if Jesus' secret message reveals a secret plan?”. What if he didn't come to start a new religion-but rather came to start a political, social, religious, artistic, economic, intellectual, and spiritual revolution that would give birth to a new world?

When any sector of the Church stops learning, God simply overflows the structures that are in the way and works outside them with those willing to learn.

Ask me if Christianity (my version of it, yours, the Pope's, whoever's) is orthodox, meaning true, and here's my honest answer: a little, but not yet. Assuming by Christianity you mean the Christian understanding of the world and God, Christian opinions on soul, text, and culture I'd have to say that we probably have a couple of things right, but a lot of things wrong, and even more spreads before us unseen and unimagined. But at least our eyes are open! To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall.

Sometimes I have experienced God in extraordinary ways - in dramatic surprises or soul-expanding insights or unexplainable mystical encounters. More often, I have felt God's reality in the simple encouragement of a friend, in the gentle inspiration of a sermon, or in the familiar ritual of the Eucharist and I'd be less than honest if I didn't also say that at times, I've found myself in the spiritual doldrums, cast adrift, wondering if the wind would ever blow again.

... why are so many religious people arguing about the origin of the species but so few concerned about the extinction of the species?

We’re seeking — imperfectly at every turn, no doubt — an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn’t send Jesus to condemn it but to save it, good news that God’s wrath is not merely punitive but restorative, good news that the fire of God’s holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more.

We need not a new set of beliefs, but a new way of believing, not simply new answers to the same old questions, but a new set of questions.

I must add, though, that I don't believe making disciples must equal making adherents to the Christian religion. It may be advisable in many (not all!) circumstances to help people become followers of Jesus and remain within their Buddhist, Hindu, or Jewish contexts.

To be a Christian in a generously orthodox way is not to claim to have the truth captured, stuffed, and mounted on the wall

One of the things that's happening to a lot of us is that there's this vision of the beauty of God that transports us and that takes us to a new depth and a new height. It's one of those things about beauty. You can't capture it in a word or a formula. When you get to that humble place where the beauty of God has overwhelmed you, I think it changes everything. You can say the same creed that you said before, but now it's not a creed that grasps God in the fist of the words, but it's a creed that points up to a beauty that's beyond anybody's grasp.

Too often we see the Bible through whatever lens we get from our culture.

The scarily brilliant Romantic poet and visionary William Blake dared to say what many of us have perhaps thought but kept to ourselves: “A good local pub has much in common with a church, except that a pub is warmer, and there’s more conversation.

The church latched on to that old doctrine of original sin like a dog to a stick, and before you knew it, the whole gospel got twisted around it. Instead of being God’s big message of saving love for the whole world, the gospel became a little bit of secret information on how to solve the pesky legal problem of original sin.

Since I was introduced to the practice of God's presence, which in turn led me into the contemplative way, I have nearly always felt so rich, so blessed, so sincerely full of "enough."...I believe it is on this robust, overflowing ...contemplative pathway that one gains the joy and serenity to be generous.

I’m sure I am wrong about many things, although I’m not sure exactly which things I’m wrong about. I’m even sure I’m wrong about what I think I’m right about in at least some cases.

At their best, religious and spiritual communities help us discover this pure and naked spiritual encounter. At their worst, they simply make us more ashamed, pressuring us to cover up more, pushing us to further enhance our image with the best designer labels and latest spiritual fads, weighing us down with layer upon layer of heavy, uncomfortable, pretentious, well-starched religiosity.

Joyfully celebrating the killing of a killer who joyfully celebrated killing carries an irony that I hope will not be lost on us. Are we learning anything, or simply spinning harder in the cycle of violence?

I had to face the possibility that the art of living in the way of Jesus was no longer carried on in a holistic way by any single tradition.