Daniel Dennett Quotes - Page 2

To put it bluntly but fairly, anyone today who doubts that the variety of life on this planet was produced by a process of evolution is simply ignorant — inexcusably ignorant, in a world where three out of four people have learned to read and write.

There are no good reasons to believe in god.

Most people in the West who say they believe in God actually believe in belief in God.

After Darwin, God's role changes from being the designer of all creatures great and small to being the designer of the laws of nature, from which natural selection can unfold, to being perhaps just the chooser of the laws. By the time God's role has been so diminished, he becomes a bit like a constitutional monarch, presiding ceremonially but not having any more work to do. That's a place for God if it makes people comfortable to keep God as the presider over the universe. I suppose that is satisfying for many.

It's a no win situation. It's a mug's game. The religions have contrived to make it impossible to disagree with them critically without being rude. They play the hurt feelings card at every opportunity.

The chief trick to making good mistakes is not to hide them - especially not from yourself. Instead of turning away in denial when you make a mistake, you should become a connoisseur of your own mistakes, turning them over in your mind as if they were works of art, which in a way they are.

I am a philosopher, not a scientist, and we philosophers are better at questions than answers.

The problem is that no ethical system has ever achieved consensus. Ethical systems are completely unlike mathematics or science. This is a source of concern.

Are zombies possible? They're not just possible, they're actual. We're all zombies. Nobody is conscious — not in the systematically mysterious way that supports such doctrines as epiphenomenalism. *It would be an act of desperate intellectual dishonesty to quote this assertion out of context!

YES we have a soul but it's made of lots of tiny robots

It's this expandable capacity to represent reasons that we have that gives us a soul. But what's it made of? It's made of neurons. It's made of lots of tiny robots. And we can actually explain the structure and operation of that kind of soul, whereas an eternal, immortal, immaterial soul is just a metaphysical rug under which you sweep your embarrassment for not having any explanation.

True, you don't have to be religious to be crazy, but it helps. Indeed, if you are religious, you don't have to be crazy in the medically certifiable sense in order to do massively crazy things.

AI makes philosophy honest

Life itself is just a thin coat of paint on the planet, and we hold the paintbrush.

I even agree that the concept of god helps some people lead better lives. That does happen. Don't ever forget it. I just think there are better ways to help people lead better lives.

Religions have depended on the relative isolation and ignorance of their flocks, forever and this is all breaking down.

I look around the world and see so many wonderful things that I love and enjoy and benefit from, whether it's art or music or clothing or food and all the rest. And I'd like to add a little to that goodness.

Has it ever occurred to you how lucky you are to be alive? More than 99 percent of all the creatures that have ever lived have died without progeny, but not a single one of your ancestors falls into that group! ... Not a single one of your ancestors, all the way back to the bacteria, succumbed to predation before reproducing, or lost out in the competition for a mate.

Virtually every major technological advance in the history of the human species- back to the invention of stone tools and the domestication of fire has been ethically ambiguous. If you want to reason about faith, and offer a reasoned (and reason responsive) defense of faith as an extra category of belief worthy of special consideration, I'm eager to play. I certainly grant the existence of the phenomenon of faith; what I want to see is a reasoned ground for taking faith seriously as a way of getting to the truth , and not, say, just as a way people comfort themselves and each other

There is no polite way to suggest to someone that they have devoted their life to a folly.

The task of the mind is to produce future, as the poet Paul Valery once put it. A mind is fundamentally an anticipator, an expectation-generator. It mines the present for clues, which it refines with the help of the materials it has saved from the past, turning them into anticipations of the future. And then it acts, rationally, on the basis of those hard-won anticipations.

Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion.

Now that mobile phones and the internet have altered the epistemic selective landscape in a revolutionary way, every religious organisation must scramble to evolve defences or become extinct.

If the concept of consciousness were to fall to science, what would happen to our sense of moral agency and free will? If conscious experience were reduced somehow to mere matter in motion, what would happen to our appreciation of love and pain and dreams and joy? If conscious human beings were just animated material objects, how could anything we do to them be right or wrong?

If I know better than you know what I am up to, it is only because I spend more time with myself than you do.