He who imagines he can do without the world deceives himself much; but he who fancies the world cannot do without him is still more mistaken.
The blindness of men is the most dangerous effect of their pride; it seems to nourish and augment it; it deprives them of knowledge of remedies which can solace their miseries and can cure their faults.
Pride does not wish to owe and vanity does not wish to pay.
Humility is often only the putting on of a submissiveness by which men hope to bring other people to submit to them; it is a morecalculated sort of pride, which debases itself with a design of being exalted; and though this vice transform itself into a thousand several shapes, yet the disguise is never more effectual nor more capable of deceiving the world than when concealed under a form of humility.
Magnanimity is sufficiently defined by its name, nevertheless one can say it is the good sense of pride, the most noble way of receiving praise.
It is more often from pride than from ignorance that we are so obstinately opposed to current opinions; we find the first places taken, and we do not want to be the last.
When you plant a seed of love, it is you that blossoms. Ma Jaya Sati Bhagavati The 11 Karmic Spaces: Choosing Freedom from the Patterns That Bind You There are two kinds of faithfulness in love: one is based on forever finding new things to love in the loved one; the other is based on our pride in being faithful.
It is as proper to have pride in oneself as it ridiculous to show it to others.
Pride has a greater share than goodness in the reproofs we give other people for their faults; and we chide them not so much to make them mend those faults as to make them believe that we ourselves are without fault.
All men are equally proud. The only difference is that not all take the same methods of showing it.
What we cut off from our other faults is very often but so much added to our pride.
There are various sorts of curiosity; one is from interest, which makes us desire to know that which may be useful to us; and the other, from pride which comes from the wish to know what others are ignorant of.
What makes false reckoning, as regards gratitude, is that the pride of the giver and the receiver cannot agree as to the value of the benefit.
Humility is often merely feigned submissiveness assumed in order to subject others, an artifice of pride which stoops to conquer, and although pride has a thousand ways of transforming itself it is never so well disguised and able to take people in as when masquerading as humility.
Humility is often only feigned submission which people use to render others submissive. It is a subterfuge of pride which lowers itself in order to rise.
If we did not have pride, we would not complain of it in others.
It seems that nature, which has so wisely disposed our bodily organs with a view to our happiness, has also bestowed on us pride, to spare us the pain of being aware of our imperfections.
Constancy in love is of two sorts: One is the effect of new excellencies that are always presenting themselves afresh, and attractour affections continually; the other is only from a point of honor, and a taking of pride not to change.
Were we not proud ourselves, we should not complain of the pride of others.
Nothing ought in reason to mortify our self-satisfaction more that the considering that we condemn at one time what we highly approve and commend at another.
Humility is the sure evidence of Christian virtues. Without it, we retain all our faults still, and they are only covered over with pride, which hides them from other men's observation, and sometimes from our own too.
A readiness to believe ill of others, before we have duly examined it, is the effect of laziness and pride. We are eager to find aculprit, and loath to give ourselves the trouble of examining the crime.
Without humility, we keep all our defects; and they are only crusted over by pride, which conceals them from others, and often from ourselves.
People that are conceited of their own merit take pride in being unfortunate, that themselves and others may think them considerable enough to be the envy and the mark of fortune.
It is more often from pride than from defective understanding that people oppose established opinions: they find the best places taken in the good party and are reluctant to accept inferior ones.
