John Shelby Spong Quotes - Page 7

Some people think prayer stops bullets or rockets or land mines. It doesn't. That's magic, that's not God. Sometimes, you're just in the wrong place at the wrong time.

I don't like to talk about it in those terms; it's impossible to describe who or what God "is." Suppose you were a horse, and you were asked to describe what a human being was like. You couldn't do it.

Prayer cannot be a request made to a theistic deity to act in human history in a particular way.

I know Jerry [Falwell] fairly well, and he's probably not bright enough to recognize all of the implications of what he said.

Another [book on Matthew] is Amy-Jill Levine, who is a Jewish woman who teaches New Testament at the Vanderbilt School of Religion. It's a group of essays by mostly womanly scholars looking at Matthew's gospel through feminists' eyes - very exciting. It opens up all sorts of things that I've never thought about.

Jesus' power is the power of human wholeness that ultimately opens, invites and enables human beings to step beyond defense lines where incomplete humanity always hides in order to experience full humanity.

Matthew is the only gospel that uses the Sermon on the Mount, for example, because that's the new Moses making a new interpretation of the law on a new mountain. So then you begin to put all these things together, and I don't know how you can make sense out of that book if you don't know the Jewish background.

The demolishment of the power of organized Christianity in the Western world to finally realize the emancipation of women and give them the vote in 1920. Women couldn't even own property in their own names until the last quarter of the 19th century in America.

Malachi, the last book of the Old Testament, says, "From the rising of the sun to its setting, God's name shall be great among the Gentiles." This encompasses the whole world. Suddenly it's not the Jews against the Gentiles, or my tribe against your tribe.

[Apostol Paul's] views were translated as, "Your rule is to be kind to black people; you don't beat them." It's very much the way we treated women in the 14th and 15th centuries. A woman was not human, and you should be kind to your wife like you are to all dumb animals. That was the mentality.

"You shall not covet your neighbor's wife, nor his ox, nor his ass, nor anything that is your neighbor's." Your neighbor is clearly a male, and the woman, the ox and the ass are property of the male. That's not morality I will salute today.

The God content of the past no longer sustains the contemporary spirit. We sense that our only hope is to journey past those definitions of a God who is external, supernatural, and invasive, which previously defined our belief. We must discover whether or not the death of the God we worshiped yesterday is the same thing as the death of God.

Edward Schillebeeckx is probably as fine a New Testament scholar as I've ever read. He's a Dutchman. And he was harassed so many times that it was just painful for him. He constantly had to go to Rome to explain his views.

What the mind cannot accept, the heart can finally never adore.

I want the traditional family upheld, but I don't want it upheld to the detriment of other people.

...secular journalists... tend to accept uncritically the oft - repeated Evangelical Protestant and Conservative Roman Catholic definitions that the Bible is anti - gay. If these people were honest, they would have to admit that the Bible is also pro - slavery and anti - women.

Human wholeness can never be found in the denigration of another

I admire our ancestors, whoever they were. I think the first self-conscious person must have shaken in his boots. Because as he becomes self-conscious, he's no longer part of nature. He sees himself against nature. He looks at the vastness of the universe and it looks hostile.

They amuse themselves by playing an irrelevant ecclesiastical game called "Let's Pretend." Let's pretend that we possess the objective truth of God in our inerrant Scriptures or in our infallible pronouncements or in our unbroken apostolic traditions.

Oh the Christian church has encouraged enormous immaturity among the peoples who are its primary adherence.

It's just not easy enough to say that I pray and God will accomplish.

My audience is made up of two groups of people. The first group includes people whose roots are deep in the Christian faith, but for whom the traditional symbols, as traditionally understood, no longer make sense. The other audience is the audience that has left. I call them the Church Alumni Association, citizens of the secular city. They are a bit nostalgic about this faith of their childhood, but they aren't really interested in trotting it out or becoming involved with it again as it is presently organized.

Apologetic explanations do not develop unless there is a reality that has to be explained and defended. Jesus was undeniably a figure of history.

One of my professors said to me once, "Any god that can be killed off will be killed, but if I can shake up your faith in your god, it means you already don't have much of a god."

Pat Robertson said the feminist movement was just a bunch of lesbians who wanted to leave their husbands and kill their children. I quoted him in my book. It's a fantastic statement.