Richard Rohr Quotes - Page 9

Sin happens whenever we refuse to keep growing.

We all remain who we are. But on the way to healing or liberation we have to do what the Romans called agere contra: we have to act against the grain of our natural compulsions. This requires clear decisions. Because it does not happen by itself, it is in a way "unnatural" or "supernatural" . . . (we) simply have to cut loose now and then, and in the process . . . make mistakes.

G.K. Chesterton, who was part of a Catholic conservatism that was kind and loving, not reactionary or hateful, said "We're all in the same boat in a stormy sea and we owe each other a terrible loyalty." I think that's profoundly true, yet it's difficult to have civil dialogue right now with other Christians, so how can we possibly talk to "all the nations"?

It’s the freedom of the children of God. Such people can connect with everybody. They don’t feel the need to eliminate anybody.

Silence is the necessary space around things that allows them to develop and flourish without my pushing.

We find it hard to love imperfect things so we imagine God is just as small as we are. If we expect or need things to be perfect or to our liking ( including ourselves) we have created a certain path for a very unhappy life.

Change is not what we expect from religious people. They tend to love the past more than the present or the future.

Many people who attack me know so little of that larger Tradition, and end up being not very traditional at all. When you invoke the whole and great Tradition, you end up scaring people who call 1950 America "traditional" Christianity. It is just what they are used to in their one limited lifetime.

In the second half of life, people have less power to infatuate you. But they also have much less power to control you or hurt you.

Many people I know who are doing truly helpful and healing ministry find their primary support from a couple of enlightened friends, and only secondarily, if at all, from the larger organizations.

If you work with such people almost on the level of spiritual direction, you see that they are people who prefer a world view of order and even punitiveness. And for some reason, there's a feeling that the male psyche is going to give that to them. And if that's your view of religion, which it is for many people, if they've never come to the mystical level, religion is for social order and to maintain social order.

When you look at the dominance of Notre Dame, the love of Mary in almost every European country, psychologically, had to come from this recognition of the feminine mediating divine love. And for many people in history, it was clearly the preferred way because women raised most people, not men, so their first experience of unconditional love, of touch, of caring, of nurturing very often came from a woman - that got easily transferred to Mary.

I think it's almost necessary for most people to have the freedom to pull back, and then re-enter at an adult level, where they are neither playing the victim nor creating victims, but just participating in calm, adult behavior. Because an awful lot of churches just aren't there at adult Christianity, this seems to be the norm anymore.

One time, a Protestant minister said, "We made Jesus blonde haired and blue eyed and very cute. We made Jesus somehow a much more feminine figure." And there's probably truth to that.

I think most human beings are dualistic thinkers. It gets them through the day. It gives them a sense of superiority and security - that's what the ego wants.

In my opinion, most organized religion does neither agentic service nor relational nurturance very well.

You do need some successes as a young person. They don't inflate the ego necessarily, they just give you identity and ego structure. But, don't construct your life around creating those. Or you will become narcissistic and ego-centric. That won't get you anywhere.

In the last years, I've been reading the Eastern fathers, the older mystical writings, a rich, deep, and truly traditional Christianity which most Western Christians know almost nothing about. It is very mystical and prayer centered Christianity, with a strong social conscience.

When you do the first half of life well, you have a good sense of yourself. Most of our mainline Christian denominations, in my opinion, don't do the first or second halves very well. We don't really give people a good container, we give them a bunch of legalisms.

Ancients knew that you need guidance, patronage and protection as you move from one place or state to another, whenever you cross a bridge. You had better know what you are doing when you leave one group or place to join another.

If you try to assert wisdom before people have themselves walked it, be prepared for much resistance, denial, push-back, and verbal debate.

One is struck in the study of saints, angels and gods by a pattern that seems quaint and harmless. Yet, it is so common that I know there must be a deeper meaning. There always seem to be guardians and spirits of doors, bridges, exits and entranceways.

Having a school really is the fulfillment of a longtime dream of mine.

The Eucharist becomes a microcosmic moment of belief and power in which we say we believe in the real presence of God in Jesus, in this bread, and in this wine.

When you do the first half of life well, you have a good sense of yourself.