Shane Claiborne Quotes about Jesus

Today the logic goes something like this: 'Calling a ruler Son of God is out of style. No one really does that nowadays. We can support a president while also worshiping Jesus as the Son of God.' But how is this possible? For one says that we must love our enemies, and the other says we must kill them; one promotes the economics of competition, while the other admonishes the forgiveness of debts. To which do we pledge allegiance?

I wondered if there were other restless people asking the question with me: What if Jesus meant the stuff he said?.

There are congregations on nearly every corner. I'm not sure we need more churches. What we need is a church. I say one church is better than fifty. I have tried to remove the plural form churches from my vocabulary, training myself to think of the church as Christ did, and as the early Christians did. The metaphors for her are always singular - a body, a bride. I heard one gospel preacher say it like this, as he really wound up and broke a sweat: "We've got to unite ourselves as one body. Because Jesus is coming back, and he's coming back for a bride not a harem.

The more I have read the Bible and studied the life of Jesus, the more I have become convinced that Christianity spreads best not through force but through fascination.

We should refuse to get sucked into political camps and insist on pulling the best out of all of them. That's what Jesus did - challenge the worst of each camp and pull out the best of each.

The more I get to know Jesus, the more trouble he seems to get me into.

Only Jesus would be crazy enough to suggest that if you want to become the greatest, you should become the least. Only Jesus would declare God's blessing on the poor rather than on the rich and would insist that it's not enough to just love your friends. I just began to wonder if anybody still believed Jesus meant those things he said.

We are setting ourselves up for disappointment if our hope is built on anything less than Jesus.

As Christians, we should be the best collaborators in the world. We should be quick to find unlikely allies and subversive friends, like Jesus did.

Christians pretty much live like everybody else, they just sprinkle a little Jesus in along the way.

We do need to be born again, since Jesus said that to a guy named Nicodemus. But if you tell me I have to be born again to enter the Kingdom of God, I can tell you that you have to sell everything you have and give it to the poor, because Jesus said that to one guy, too. But I guess that's why God invented highlighers, so we can highlight the parts we like and ignore the rest.

This is what Jesus had in mind: folks coming together, forming close-knit communities and meeting each other's needs-- no kings, no major welfare systems, no presidents necessary. His is a theology and practice for the people of God, not a set of suggestions for empire.

I always tell our community that we should attract the people Jesus attracted and frustrate the people Jesus frustrated. It's certainly never our goal to frustrate, but it is worth noting that the people who were constantly agitated were the self-righteous, religious elite, the rich, and the powerful. But the people who were fascinated by him, by his love and grace, were folks who were already wounded and ostracized — folks who didn't have much to lose, who already knew full well that they were broken and needed a Savior.

When the church takes affairs of the state more seriously than they do Jesus, Pax Romana becomes its gospel and the president becomes the Son of God.

[Jesus] said that they will know we are Christians - not by our bumper stickers and T-shirts - but by our love.

I'm just not convinced that Jesus is going to say, "When I was hungry, you gave a check to the United Way and they fed me.

Our churches should attract the people Jesus attracted and frustrate the people Jesus frustrated.

But what had lasting significance were not the miracles themselves but Jesus' love. Jesus raised his friend Lazarus from the dead, and a few years later, Lazarus died again. Jesus healed the sick, but eventually caught some other disease. He fed the ten thousands, and the next day they were hungry again. But we remember his love. It wasn't that Jesus healed a leper but that he touched a leper, because no one touched lepers.

Jesus taught us a prayer of community and reconciliation, belonging to a new people who have left the land of 'me'.

So if the world hates us, we take courage that it hated Jesus first. If you're wondering whether you'll be safe, just look at what they did to Jesus and those who followed him. There are safer ways to live than by being a Christian.

Somehow Jesus's reputation has survived all the embarrassing things that Christians have done in his name.

Jesus still has a really great reputation and the Spirit is still moving. I've got a lot of hope for a generation that takes Jesus seriously, once again.

Jesus is challenging that when addressing "who is your neighbor" and he has a lot of hard things to say about family, "unless you hate your own family you are not going to be a disciple." He is challenging the limits of our compassion and our love as if someone's kid suffers it should be as devastating to us as if it were our own kid. That is what the early church said.

How ironic is it to see a bumper sticker that says 'Jesus is the answer' next to a bumper sticker supporting the war in Iraq, as if to says 'Jesus is the answer - but not in the real world.

We need to be politically engaged, but peculiar in how we engage. Jesus and the early Christians had a marvelous political imagination. They turned all the presumptions and ideas of power and blessing upside down.