Shane Claiborne Quotes

Most good things have been said far too many times and just need to be lived.

Over and over, when I ask God why all of these injustices are allowed to exist in the world, I can feel the Spirit whisper to me, You tell me why we allow this to happen. You are my body, my hands, my feet.

Perhaps there is no more dangerous place for a Christian to be than in safety and comfort, detached from the suffering of others.

Christianity can be built around isolating ourselves from evildoers and sinners, creating a community of religious piety and moral purity. That’s the Christianity I grew up with. Christianity can also be built around joining with the broken sinners and evildoers of our world crying out to God, groaning for grace. That’s the Christianity I have fallen in love with.

The Christian icon is not the Stars and Stripes but a cross-flag, and its emblem is not a donkey, an elephant, or an eagle, but a slaughtered lamb.

How can we worship a homeless man on Sunday and ignore one on Monday?

When we ask God to move a mountain, God may give us a shovel.

I am sorry that so often the biggest obstacle to God has been Christians. Christians who have had so much to say with our mouths and so little to show with our lives. I am sorry that so often we have forgotten the Christ of our Christianity.

Today the logic goes something like this: 'Calling a ruler Son of God is out of style. No one really does that nowadays. We can support a president while also worshiping Jesus as the Son of God.' But how is this possible? For one says that we must love our enemies, and the other says we must kill them; one promotes the economics of competition, while the other admonishes the forgiveness of debts. To which do we pledge allegiance?

All around you, people will be tiptoeing through life, just to arrive at death safely. But dear children, do not tiptoe. Run, hop, skip, or dance, just don't tiptoe.

The work of community, love, reconciliation, restoration is the work we cannot leave up to politicians. This is the work we are all called to do.

So even as we see the horror of death, may we be reminded that in the end, love wins. Mercy triumphs. Life is more powerful than death. And even those who have committed great violence can have the image of God come to life again within them as they hear the whisper of love. May the whisper of love grow louder than the thunder of violence. May we love loudly.

And I think that's what our world is desperately in need of - lovers, people who are building deep, genuine relationships with fellow strugglers along the way, and who actually know the faces of the people behind the issues they are concerned about.

Charity wins awards and applause, but joining the poor gets you killed. People do not get crucified for charity. People are crucified for living out a love that disrupts the social order, that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them.

It is a beautiful thing when folks in poverty are no longer just a missions project but become genuine friends and family with whom we laugh, cry, dream and struggle.

There's something beautiful about that Scripture that says, "Your young men will see visions, your old men will dream dreams" (Acts 2:17). We need each other. There is power when the old and young dream together.

I wondered if there were other restless people asking the question with me: What if Jesus meant the stuff he said?.

There are congregations on nearly every corner. I'm not sure we need more churches. What we need is a church. I say one church is better than fifty. I have tried to remove the plural form churches from my vocabulary, training myself to think of the church as Christ did, and as the early Christians did. The metaphors for her are always singular - a body, a bride. I heard one gospel preacher say it like this, as he really wound up and broke a sweat: "We've got to unite ourselves as one body. Because Jesus is coming back, and he's coming back for a bride not a harem.

The history of the church has been largely a history of "believers" refusing to believe in the way of the crucified Nazarene and instead giving in to the very temptations he resisted--power, relevancy, spectacle.

The greatest sin of political imagination: Thinking there is no other way except the filthy rotten system we have today.

God comforts the disturbed and disturbs the comfortable.

Maybe we are a little crazy. After all, we believe in things we don't see. The Scriptures say that faith is "being sure of what we hope for and certain of what we do not see" (Heb. 11:1). We believe poverty can end even though it is all around us. We believe in peace even though we hear only rumours of wars. And since we are people of expectation, we are so convinced that another world is coming that we start living as if it were already here.

We give people fish. We teach them to fish. We tear down the walls that have been built up around the fish pond. And we figure out who polluted it.

We don't actually have rich and poor together instead we have a family. What does it mean? If you have resources, you hold them with open hands. The mark of the early church was that they began sharing and it said there were no needy persons among them. They ended poverty as they created this new loving community.

If we believe terrorists are past redemption, we should just rip up like 1/2 the New Testament because it was written by one.