Thomas Sprat Quotes

What you dislike in another take care to correct in yourself.

[In the Royal Society, there] has been, a constant Resolution, to reject all the amplifications, digressions, and swellings of style: to return back to the primitive purity, and shortness, when men deliver'd so many things, almost in an equal number of words. They have exacted from all their members, a close, naked, natural way of speaking; positive expressions; clear senses; a native easiness: bringing all things as near the Mathematical plainness, as they can: and preferring the language of Artizans, Countrymen, and Merchants, before that, of Wits, or Scholars.

They have never affirm'd any thing, concerning the cause, till the trial was past: whereas, to do it before, is a most venomous thing in the making of Sciences: for whoever has fix'd on his Cause, before he has experimented; can hardly avoid fitting his Experiment, and his Observations, to his Own Cause, which he had before imagin'd; rather than the Cause to the Truth of the Experiment itself. Referring to experiments of the Aristotelian mode, whereby a preconceived truth would be illustrated merely to convince people of the validity of the original thought.

Greediness of getting more deprives... the enjoyment of what it had got.

Forever all goodness will be most charming; forever all wickedness will be most odious.

Are we not to pity and supply the poor, though they have no relation to us? No relation? That cannot be. The Gospel styles them all our brethren.

A great proportion of the wretchedness which has embittered married life, has originated in a negligence of trifles.

Invention is an Heroic thing, and plac'd above the reach of a low, and vulgar Genius. It requires an active, a bold, a nimble, a restless mind: a thousand difficulties must be contemn'd with which a mean heart would be broken: many attempts must be made to no purpose: much Treasure must sometimes be scatter'd without any return: much violence, and vigour of thoughts must attend it: some irregularities, and excesses must be granted it, that would hardly be pardon'd by the severe Rules of Prudence.

It is always esteemed the greatest mischief a man can do to those whom he loves, to raise men's expectations of them too high by undue and impertinent commendations.

In all works of liberality something more is to be considered besides the occasion of the givers; and that is the occasion of the receivers.

Passion is the great mover and spring of the soul. When men’s passions are strongest, they may have great and noble effects; but they are then also apt to fall into the greatest miscarriages.

Do not too many believe no zeal to be spiritual but what is censorious or vindictive? Whereas no zeal is spiritual that is not also charitable.

All false practices and affections of knowledge are more odious to God, and deserve to be so to men, than any want or defect of knowledge can be.