Zicheng Hong Quotes

Observe people with cool eyes, listen to their words with cool ears. Confront feelings with cool emotions, reflect on principles with a cool mind.

In whatever you do, if you leave a sense of incompleteness, then Creation cannot resent you, ghosts and spirits cannot harm you. If you insist on fulfillment in your work and perfection in achievement, you will become either inwardly deranged or outwardly unsettled.

When you meet dishonest people, move them with sincerity. When you meet violent people, affect them with gentility. When you meet warped people, inspire them with justice. Then the whole world enters your forge.

Attention is the mind's feet; if you do not control your attention strictly, it runs into misleading pathways.

When people are determined, they can overcome fate; when the will is unified, it can mobilize energy. Enlightened people do not even let nature put them in a set mold.

If you fear that people will know if you do something bad, then there is something good in bad. If you are eager for people to know when you do something good, then there is something bad in good.

People's shortcomings should be treated with tact; if you expose them crudely, this is attacking weakness with a weakness. When people are stubborn, it requires skill to influence them; if you treat them with anger and spite, this is treating stubbornness with stubbornness.

Soil with a lot of manure in it produces abundant crops; water that is too clear has no fish. Therefore, enlightened people should maintain the capacity to accept impurities and should not be solitary perfectionists.

In adversity, everything that surrounds you is a kind of medicine that helps you refine your conduct, yet you are unaware of it. In pleasant situations, you are faced with weapons that will tear you apart, yet you do not realize it.

If the mind is illumined, there is clear blue sky in a dark room. If the thoughts are muddled, there are malevolent ghosts in broad daylight.

Human affairs are like a chess game. Only those who do not take it seriously can be called good players.

The learned should be vigorous and diligent, but they should also be free-spirited. If they are too rigorous and austere, they have the death-dealing quality of autumn but lack the life-giving quality of spring. How can they develop people then?

When greedy people are given gold, they are bitter that they haven't gotten jewels; when they are made barons they are resentful that they haven't been made lords. Though powerful and rich, their attitude is that of beggars. For those who know how to be content, simple fare is more delicious than rich delicacies, a cloth coat is warmer than fox fur, and an ordinary citizen does not defer to a king or a lord.

When the rich and well-established, who should be generous, are instead spiteful and cruel, they make their behavior wretched and base in spite of their wealth and position. When the intellectually brilliant, who should be reserved, instead show off, they are ignorant and foolish in their weakness in spite of their brilliance.

To notice people's deceptions yet not reveal it in words, to bear people's insults without showing any change of attitude-there is endless meaning in this, and also endless function.

Compromise to please others is not as good as integrity that annoys others. Rather than be praised without being good, it is better to be slandered without being bad.

The substance of mind is the substance of heaven. A joyful thought is an auspicious star or a felicitous cloud. An angry thought is a thunderstorm or a violent rain. A kind thought is a gentle breeze or a sweet dew. A stern thought is a fierce sun or an autumn frost. Which of these can be eliminated? Just let them pass away as they arise, open and unresisting, and your mind merges with the spacious sky.

Desires that are just are termed Truth. Without desires, Truth cannot be understood.

Valuing unusual conduct is not as good as being careful about ordinary actions.

If a poor house is well kept, or a poor girl well groomed, there is elegance if not beauty. If good people should come upon hard times, why should they immediately give up on themselves?

Those in public office who do not love the people are thieves stealing salaries. Those who teach but do not themselves practice what they teach are mere talkers. Those who try to do successful work without considering development of character will find it insubstantial.

When you are constantly hearing offensive words and always have some irritating matter in mind, only then do you have a whetstone for character development. If you hear only what pleases you, and deal only with what thrills you, then you are burying your life in deadly poison.

Do not think about whatever service you may have done for others; think about what you may have done to offend them. Don't forget what others have done for you; forget what others have done to offend you.

Fishing is a pleasure of retirement, yet the angler has the power to let the fish live or die.

People are considered pure of heart when they do not approach power and pomp; but those who can be near without being affected are the purest of all. People are considered high-minded when they do not know how to plot and contrive; but those who know how yet do not do so are the highest of all.