A thousand pieces of gold may hardly bring a moment's happiness, but a small favor can cause a lifetime's gratitude. Too much love can turn to enmity, while aloofness can produce joy.
A clear sunny day can suddenly shift to thunder and lightning, a raging storm can suddenly give way to a bright moonlit night. The weather may be inconstant, but the sky remains the same. The substance of the human mind should also be like this.
When those who give charity do so without any sense of self-satisfaction and without any thought of reward, even a small gift is great. When those who aid others calculate their own sacrifice and demand gratitude and recompense, even a great gift is small.
There is much meaning in the word endure. For example, when dealing with unstable human feelings and uneven pathways in life, without endurance to hold you up, you may fall into a pit in the brush.
After one has been in a lowly position, one knows how dangerous it is to climb to a high place, Once one has been in the dark, one knows how revealing it is to go into the light. Having maintained quietude, one knows how tiring compulsive activity is. Having nurtured silence, one knows how disturbing much talk is.
In dealing with good people one should be magnanimous; in dealing with bad people one should be strict. In dealing with average people one should combine magnanimity and strictness.
If those who give are conscious of their own generosity and those who receive feel indebted, they are no longer family but rather strangers doing business.
A moment of kindness can produce a mood of harmony between heaven and earth. Purity of heart can leave a fine example for a hundred generations.
Those who live simply are often pure, while those who live luxuriously may be slavish and servile. It seems that the will is clarified by plainness, while conduct is ruined by indulgence.
Your own feelings may be reasonable or unreasonable; how can you expect others to always be reasonable? It is useful to see things in this light and thereby correct the contradictions in your expectations for yourself and others.
The eyes and ears, seeing and hearing, are external plunderers; emotions, desires, and opinions are internal plunderers. But if the inner mind is awake and alert, sitting aloof in the middle of it all, then these plunderers change and become members of the household.
When the liver is diseased, the eyesight fails; when the kidneys are diseased, the hearing is adversely affected. The disease is not visible, but its effects are. Therefore, enlightened people, wishing to be free from obvious faults, first get rid of hidden faults.
The workings of heaven are unfathomable-sometimes encouraging, sometimes suppressing. All this makes sport of heroes and tumbles the great. Enlightened people take adversity in stride and are prepared for trouble even when at ease; therefore, they are not at the mercy of fate.
When one is not slipshod in small matters, not hypocritical in secret, and not reckless in disappointment, only then is one a true hero.
To conquer demons, first conquer your mind. When the mind is subdued, demons withdraw obediently. To control knaves, first control your own mood. When your mood is balanced, scoundrels cannot get at you.
When water isn't rippled, it is naturally still. When a mirror isn't clouded, it is clear of itself. So the mind is not to be cleared; get rid of what muddles it, and its clarity will spontaneously appear. Pleasure need not be sought; get rid of what pains you, and pleasure is naturally there.
There is a true Buddha in family life; there is a real Tao in everyday activities. If people can be sincere and harmonious, promoting communication with a cheerful demeanor and friendly words, that is much better than formal meditation practice.
Our body is a small universe; to regulate emotions and feelings is a way of harmonization.
If you do not join the polluted, then you are pure; if you reject society in search of purity, that is not purity but fanaticism.
At dusk the sunset is beautifully bright; at year's end the tangerines are even more fragrant. Therefore, at the end of their road, in their later years, enlightened people should be a hundred times more vital in spirit.
You should be forgiving when others make mistakes, but not when the mistakes are in you. You should be patient under duress yourself, but not when it affects others.
Don't be too severe in criticizing people's faults; consider how much they can bear. Don't be too lofty in enjoining virtue, so people may be able to follow.
...people of old deemed freedom from greed precious, and this is how they got beyond the world.
When thoughts arise, as soon as you sense them heading on the road of desire, bring them right back onto the road of reason. Once they arise, notice them, once you notice them, you can change them. This is the key to turning calamity into fortune, rising from death and returning to life.
Late at night, when everyone is quiet, sit alone and gaze into the mind; then you notice illusion ending and reality appearing. You gain a great sense of potential in this every time. Once you have noticed reality appearing yet find that illusion is hard to escape, you also find yourself greatly humbled.
