Community Quotes - Page 117

The U.S. intelligence community is palsied by lawyers. When we were going to capture Osama bin Laden, for example, the lawyers were more concerned with bin Laden's safety and his comfort than they were with the officers charged with capturing him. We had to build an ergonomically designed chair to put him in, special comfort in terms of how he was shackled into the chair. They even worried about what kind of tape to gag him with so it wouldn't irritate his beard. The lawyers are the bane of the intelligence community.

Being a part of independent-film world, the independent-film community, that's what you do. You support each other. If someone's doing a movie and you trust them, you roll the dice. Sometimes it's gonna be good, sometimes it's gonna be something that's like, "Oh I don't know what the hell that is." But I've been more fortunate than not to have it work well.

Farms produce a lot more than food; they also produce a kind of landscape and a kind of community.

Because religious institutions are not afraid to talk about love as a goal, they are likely to be more effective at providing community services.

You've got a huge American population, you've got a small, small, small subset that is radicalized, and you have an even smaller subset that actually takes action. And you can't cover everyone who has some contact, someone bad. What you need is offense overseas, defense at home with intelligence and law enforcement, and really deep engagement with these communities.

In modern societies, some members of ethnic minority groups do not want to feel compelled to heed the voices of their communities when participating as citizens.

I take the medication for myself so I can transact, not for anyone else. But I am aware that it is empowering for people to see what I do and, for the most part, people in the Parkinson's community are just really happy that Parkinson's is getting mentioned, and not in a pitying way.

The closest natural area to you is the wild, naturally intelligent biological community within you.

I don't watch that much comedy. I think it's professional jealousy. That and a lack of support for my community.

Scientists should be doing a better job of guarding their own reputations and of the general scientific community.

He wanted to be loved for being just what he was. In this community of Yskalnari there was harmony, but no love. He no longer wanted to be the greatest, strongest or cleverest. He had left all that far behind. He longed to be loved just as he was, good or bad, handsome or ugly, clever or stupid, with all his faults - or possibly because of them. But what was he actually? He no longer knew. So much have been given to him in Fantastica, and now, among all these gifts and powers, he could no longer find himself.

Obviously the Asian American community wants you to do well. They are cheering you on no matter what the circumstances.

I happen to like regionalism, whatever that means. I like the idea of art that somehow specifically reflects some aspect of a community or culture from which was created, the idea of uniform art sounds dreadfully boring and almost fascistic in its implication. So in that sense, I really celebrate the idea of a place that allows for a range of ideas and certainly L.A. does that.

Not all of us are as effective as we could be, should be, or need to be, but some of the [most important] issues are slowly starting to be taken up again within black communities [because of their contributions], when we're not obsessed with personal attacks against each other.

The fact is, the most painful and tragic lesson of the 20th century was that regimes based on racial superiority and religious hatred can't be trusted to keep their word to the international community.

Housing affects everything, and we continue to live in very, very segregated communities.

Most of the time, people are not actually concerned with prostitution and sex work. They're concerned about seeing people who they think are prostitutes and sex workers in their community. Sometimes this just comes down to profiling, the feeling of "I don't want someone who looks like that in my neighborhood." We need communities and neighbors to regard sex workers as part of the community and fellow neighbors. But that's really difficult. There's certainly nothing supporting that.

In New Zealand, sex workers are regarded as workers, as people who are members of the community, people who have a stake in the community - not just in the workplace, but in the broader community. They aren't objects to be controlled and regulated. They are not collateral evidence of a crime. They are human beings.

The biggest difference in what's going on in New Zealand versus the rest of the world, aside from the decriminalization of sex work, is that sex workers were actually part of the decriminalization process. There was a provision in that legal change stating sex workers would be part of an evaluation committee, and in 2008, they were, they were a part of the committee determining whether or not decriminalization worked. They are continually regarded as stakeholders - in their communities, but also in the legal process. That's such a different way of operating.

We're all proud of the communities that we've built and are a part of, but we shouldn't accept lost time and unnecessary stress when traveling in them.

Small businesses are the economic drivers of our country, providing the stimulus our communities need.

I essentially get to represent my community on television.

Girls come to the gang for very different reasons than boys. For boys in marginalized communities, they have a gender problem, and they solve it often through gang membership. They find an ability to do masculinity in a way that reasserts their importance in a society that mostly ignores them. For girls, they're coming out of more damaged backgrounds. Their families are often the reason they get propelled into gang membership.

What makes globalization even possible in the first place? One answer would be that it requires the regularization of some kind of media and communication infrastructure. When you have that, you might get globalized economic trade within some political or imperial framework, but it is likely you'll get transnational cultural flows as well. Globalizing trade can lead to a cosmopolitan culture, but also to all sorts of nationalistic or racist or patriarchal reactions to those as breaches of imaginary communities.

Some duties exist simply because we are part of a larger family or community.