Jesus Quotes - Page 181

Unless we believe and see Jesus in the appearance of bread on the altar, we will not be able to see him in the distressing disguise of the poor.

Do not worry about your career. Concern yourself with your vocation, and that is to be lovers of Jesus.

Jesus taught us how to forgive out of love, how to forget out of humility. So let us examine our hearts and see if there is any unforgiven hurt -- any unforgotten bitterness! It is easy to love those who are far away. It isn't always easy to love those who are right next to us. It is easier to offer food to the hungry than to answer the lonely suffering of someone who lacks love right in one

Our Father, here I am, at your disposal, your child, to use me to continue your loving the world, by giving Jesus to me and through me, to each other that we allow Jesus to love in us and through us with the love with which His Father loves him.

What meditation does mean is a way for us to unlock and open the door to the kingdom of heaven. Jesus began his ministry by proclaiming that this holy kingdom was within us and among us.

I'm a Muslim, but I think Jesus would have a drink with me. He would be cool. He would talk to me.

Jesus was too smart to ever run for public office. That's what Jesus would do.

Bread of Life? Jesus lived up to the title. But an unopened loaf does a person no good. Have you received the bread? Have you received God's forgiveness?

There is not a hint of one person who was afraid to draw near him [Jesus]. There were those who mocked him. There were those who were envious of him. There were those who misunderstood him. There were those who revered him. But there was not one person who considered him too holy, too divine, or too celestial to touch. There was not one person who was reluctant to approach him for fear of being rejected.

And as far as doing God's work, I think the bankers who took government money and then gave out obscene bonuses are the same self-interested sorts Jesus threw out of the temple.

Christ is our temple, in whom by faith all believers meet.

Protestantism has the method of Jesus with His secret too much left out of mind; Catholicism has His secret with His method too much left out of mind; neither has His unerring balance, His intuition, His sweet reasonableness. But both have hold of a great truth, and get from it a great power.

I thought a lot about how the way we perceive Jesus affects the way we live, and how expectantly we face our daily lives. If we have a huge and uncompromising view of Him, it'll lead to adventurous and exciting lives of faith.

If we believe that Jesus of Nazareth is the only begotten Son of God and that He came into this world and went to the cross of Calvary and died for our sins and rose again in order to justify us and to give us life anew and prepare us for heaven-if you really believe that, there is only one inevitable deduction, namely that He is entitled to the whole of our lives, without any limit whatsoever.

Disaster is around the corner. It is, it's lurking, it's incredibly negative. Am I thinking about the bad times ahead? Jesus, no. I've got to remain positive, I'm going to fight this negativity!

But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.”

In that dramatic scene on Calvary's hill three men were crucified.... All three were crucified for the same crime-the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth and goodness, and thereby rose above his environment. Perhaps the South, the nation and the world are in dire need of creative extremists.

Somebody must have sense enough to meet hate with love. Somebody must have sense enough to meet physical force with soul force. If we will but try this way, we will be able to change these conditions and yet at the same time win the hearts and souls of those who have kept these conditions alive a way as old as the insights of Jesus of Nazareth, as modern as the techniques of Mohandas K. Gandhi. There is another way.

Was not Jesus an extremist for love: "Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you." Was not Amos an extremist for justice: "Let justice roll down like waters and righteousness like an ever-flowing stream." Was not Paul an extremist for the Christian gospel: "I bear in my body the marks of the Lord Jesus."

I think the first reason that we should love our enemies, and I think this was at the very center of Jesus' thinking, is this: that hate for hate only intensifies the existence of hate and evil in the universe.

The great military leaders of the past have gone, their empires have crumbled and burned to ashes. But the empire of Jesus, built solidly and majestically on the foundation of love, is still growing.

When I was abandoned by everybody, in my greatest weakness, trembling and afraid of death, when I was persecuted by this wicked world, then I often felt most surely the divine power in this name, Jesus Christ... So, by God's grace, I will live and die for that name.

The heavenly blessing is to be delivered from the law, sin and death; to be justified and quickened to life: to have peace with God; to have a faithful heart, a joyful conscience, a spiritual consolation; to have the knowledge of Jesus Christ; to have the gift of prophecy, and the revelation of the Scriptures; to have the gift of the Holy Ghost, and to rejoice in God.

When Jesus Christ utters a word, He opens His mouth so wide that it embraces all Heaven and earth, even though that word be but in a whisper.

From my youth onwards I have found in Jesus my great brother. That Christianity has regarded and does regard him as God and Savior has always appeared to me a fact of the highest importance which, for his sake and my own, I must endeavor to understand . . . I am more than ever certain that a great place belongs to him in Israel's history of faith and that this place cannot be described by any of the usual categories.