Justice Quotes - Page 138

There is always shame in the creation of an expressive work, whether it's a book or a clay pot. Every artist worries about how they will be seen by others through their work. When you create, you aspire to do justice to yourself, to remake yourself, and there is always the fear that you will expose the very thing that you hoped to transform.

Perhaps that is because you mistake death for justice, and they are not the same thing at all.

And just as love has two sides, so too does Death. While Ismae will serve as His mercy, I will not, for that is not how He fashioned me. Every death I have witnessed, every horror I have endured, has forged me to be who I am -- Death's justice.

The higher purpose of the cross was that the Father would be glorified by the satisfaction of His justice.

The things I do, I do from the heart and out of love and respect for our planet and all living things. And I draw my courage from my love for justice and truth, and I calm my fears by comforting those who are more scared than me. And I try to do my best to make the world a better place, one small action at a time, as good as I can.

When innocence trembles, it condemns the judge.

A noble spirit finds a cure for injustice in forgetting it.

I'll tell you where the injustice is. It's with the person earning £12,000 to £15,000-a-year who is being asked to be restrained by their business or employer. Yet the taxpayer has bailed out the banks, so why are they not showing restraint?

Eventually we have to "settle up" and pay the price for our ethical violations. Just remember the old line that says, "You can pay me now . . . or you can pay me later." Often you can buy some time, but when you "pay later" you'll probably have to pay more.

Propelled by freedom of faith, gender equality and economic justice for all, India will become a modern nation. Minor blemishes cannot cloak the fact that India is becoming such a modern nation: no faith is in danger in our country, and the continuing commitment to gender equality is one of the great narratives of our times.

Quite agreeable, of course, was this state of things to those who thought it in their abundant riches the result of inevitable economic laws and accordingly, as if it were for charity to veil the violation of justice which lawmakers not only tolerated but at times sanctioned, wanted the whole care of supporting the poor committed to charity alone.

Education, work, and access to health care for all are key elements for development and the just distribution of goods, for the attainment of social justice, for membership in society, and for free and responsible participation in political life.

It does not render justice to the victims, but rather fosters vengeance.

Humanity needs justice, peace and love and we can have this only by returning with our hearts towards God who is the source of all this.

None of us can think we are exempt from concerns for the poor and for social justice.

The Church encourages those in power to be truly at the service of the common good of their peoples. She urges financial leaders to take account of ethics and solidarity. And why should they not turn to God to draw inspiration from his designs? In this way, a new political and economic mindset would arise that would help to transform the absolute dichotomy between the economic and social spheres into a healthy symbiosis.

The Pope appeals for disinterested solidarity and for a return to person-centred ethics in the world of finance and economics.

The worldwide financial and economic crisis seems to highlight their distortions and above all the gravely deficient human perspective, which reduces man to one of his needs alone, namely, consumption. Worse yet, human beings themselves are nowadays considered as consumer goods which can be used and thrown away.

The Church is likewise conscious of the responsibility which all of us have for our world, for the whole of creation, which we must love and protect. There is much that we can do to benefit the poor, the needy and those who suffer, and to favour justice, promote reconciliation and build peace. But before all else we need to keep alive in our world the thirst for the absolute, and to counter the dominance of a one-dimensional vision of the human person, a vision which reduces human beings to what they produce and to what they consume: this is one of the most insidious temptations of our time.

This concern for the poor is in the Gospel, it is within the tradition of the Church, it is not an invention of communism and it must not be turned into an ideology, as has sometimes happened before in the course of history.

Forgiveness is not substitute for justice.

The true champion of justice, if he intends to survive even for a short time, must necessarily confine himself to private life and leave politics alone.

When justice has spoken, humanity must have its turn.

I believe everything to be just when a king ordains it.

That a Jew is despised or persecuted is bad for him, of course-but far worse for the Christian who does it-for although persecuted he can remain a good Jew-whereas no Christian who persecutes can possibly remain-if he ever was one-a good Christian.