Practice Quotes - Page 89

We can't be satisfied as a team. We have one goal in mind right now and it's the next game. We want to get to the championship. We have to come out in practice and get after each other. There can't be any letdowns, we have to keep going.

A superstition which pretends to be scientific creates a much greater confusion of thought than one which contents itself with simple popular practices.

A good culture in a hospital can absorb and manage a few bad nurses, but once the culture becomes bad in itself, bad nursing practice is much harder to hide.

There are no right and wrong ways to work in this business, but there are some basic common-sense practices. Work very, very hard and always be prepared; never give up; and once you get the job, give them more than they ever expected: - Shine!

Life doesn't give you all the practice races you need.

Be persistent and never give up. I had to deal with facing stereotypes and had a lot of people doubt me and my ability to drum, but I didn't let it phase me. You just have to believe in yourself. And of course, PRACTICE.

Practice of true community involves responsibilities and actions that do not come naturally to us.

Im wearing an outfit that looks just like a cupcake ... a pink frothy blouse, low cut ... everything a little inappropriately girlie ... Pink, pink, lot of pink, ... Out of Practice.

All are free to believe or not believe; all are free to practice a faith or not. But those who believe must be free to speak of and act on their belief

The practice. Muscles do not interpret right or wrong just familiarity. Through repetition we begin to make what is unfamiliar our own

Youth is the time to study wisdom; old age is the time to practice it.

I believe people who practice their beliefs in daily life are activists.

Loving can be hard. Sometimes we don't feel loving, but it isn't all about feeling. Very often it is about will. Practice that if you can.

A zeal for different opinions concerning religion, concerning government, and many other points, as well of speculation as of practice; an attachment to different leaders ambitiously contending for pre-eminence and power; or to persons of other descriptions whose fortunes have been interesting to the human passions, have, in turn, divided mankind into parties, inflamed them with mutual animosity, and rendered them much more disposed to vex and oppress each other than to co-operate for their common good.

In the context of a question regarding what an artist might be, I would want to raise the question of what a theorist might be, to signal how inextricably linked these existences and practices might be.

Poetry for me is as much a spiritual practice as sexual ecstasy is.

We need to learn how to honor and use a practice for as long as it serves us—which in most cases is a very long time—but to look at it as just that, a vehicle, a raft to help us cross through the waters of doubt, confusion, desire, and fear.

Criticism - however valid or intellectually engaging - tends to get in the way of a writer who has anything personal to say. A tightrope walker may require practice, but if he starts a theory of equilibrium he will lose grace (and probably fall off).

No perfect solution is, not merely in practice, but in principle, possible in human affairs, and any determined attempt to produce it is likely to lead to suffering, disillusionment and failure.

A democracy, the realistic observer is forced to conclude, is likely to be idealistic in its feelings about itself, but imperialistic about its practice.

The way in which these two practices contain each other is that it has always been possible to use the one against the other: to use racism-sexism to prevent universalism from moving too far in the direction of egalitarianism; to use universalism to prevent racism-sexism from moving too far in the direction of a caste system that would inhibit the work force mobility so necessary for the capitalist accumulation process.

Lack of time and money create really bad green practices.

There can be little question that good composition is far less dependent upon acquaintance with its laws, than upon practice and natural aptitude. A clear head, a quick imagination, and a sensitive ear, will go far towards making all rhetorical precepts needless.

We're talking about race. It's ideology, it's a mode of policy. It's a practice. And it intertwines with class in a very specific way to create something very distinctive that we see now being legitimated in the United States by fascists who absolutely are unapologetic about what they're saying.

Many conservatives see higher education as a threat to their reactionary and corporate oriented interests and would like to defund higher education, privatize it, eliminate tenure, and define the working conditions of faculty to something resembling the labor practices of Walmart workers.