Religious Quotes - Page 180

We need to remember that the separation of church and state must never mean the separation of religious values from the lives of public servants. . . If we who serve free men today are to differ from the tyrants of this age, we must balance the powers in our hands with God in our hearts.

Every collectivist assumes a different source for the collective will, according to his own political, religious and national convictions.

No one should expect that any logical argument or any experience could ever shake the almost religious fervor of those who believe in salvation through spending and credit expansion.

Iran has a young population, and the desire to get out from under conservative religious social restrictions and to be able to speak their mind without fear of arrest is palpable. But nearly seven years after authorities crushed massive street protests, reformers are still threatened with arrest and expectations for change are extremely low.

From Mount Hollywood, Los Angeles looks rather nice, enveloped in a haze of changing colors. Actually, and in spite of all the healthful sunshine and ocean breezes, it is a bad place - full of old, dying people, who were born old of tired pioneer parents, victims of America - full of curious wild and poisonous growths, decadent religious cults and fake science, and wildcat enterprises, which, with their aim for quick profit, are doomed to collapse and drag down multitudes of people.

Some of us attend the church on the corner, professing to worship the living God above all. Others, who rarely darken the church doors, would say worship isn't a part of their lives because they aren't "religious." But everybody has an altar. And every altar has a throne.

What I want to do is protect the religious liberties of those who believe that opposing same-sex marriage is part of their faith.

I've always hated religion. It's the most guilt-ridden, horrible thing. 'My God is better than yours, and I'm going to fight you and kill you because of your religion.' I think it's just a sick idea. You know how people are color-blind when it comes to other people - I mean, hopefully they are. Well, I'm religious-blind.

I consider myself more spiritual than religious.

Often a man goes on for years imaging that the religious teaching that had been imparted to him since childhood is still intact, while all the time there is not a trace of it left in him.

When you think about Puritanism, you must begin by getting rid of the slang term 'Puritanism' as applied to Victorian religious hypocrisy. This does not apply to seventeenth-century Puritanism.

Pastoral theology and care helps people look deeper at the intersection between their inherited religious traditions and their current life situations. From this vantage point, religious traditions can be reinterpreted in a manner that assists healing, corrects distortions, and expands vision.

Religious tolerance does not mean one cannot express his own beliefs. It does mean that seeking to undermine or attack the religious faith and beliefs of another has always been a short road to trouble.

It is a real tragedy for a nation when three groups of it's people, namely politicians, religious leaders and charity workes, just pretend to be generous.

The kind of poetry I write, lyric poetry, I think is really concerned with intimacy, with mystery. That needn't be religious mystery, there are mysteries to do with everyday life.

The moral and religious teachings of no bible reach a higher altitude than the intelligence and mental development of the age and country which produced it.

THE NINETEENTH CENTURY SPREAD OF CHRISTIANITY WAS DUE PRIMARILY TO A NEW BURST OF RELIGIOUS LIFE EMANATING FROM THE CHRISTIAN IMPULSE. . . . NEVER IN ANY CORRESPONDING LENGTH OF TIME HAD THE CHRISTIAN IMPULSE GIVEN RISE TO SO MANY NEW MOVEMENTS. NEVER HAD IT HAD QUITE SO GREAT AN EFFECT UPON WESTERN EUROPEAN PEOPLES. IT WAS FROM THIS ABOUNDING VIGOR THAT THERE ISSUED THE MISSIONARY ENTERPRISE WHICH DURING THE NINETEENTH CENTURY SO AUGMENTED THE NUMERICAL STRENGTH AND THE INFLUENCE OF CHRISTIANITY.

So, if there's no God, who changes the water?

For all the venom and fear spewed at members of the 'religious right,' most of today's churches are left alone... the nonreligious tend to look at our churches as benign institutions that create a placid and docile citizenry, having little impact on our culture.

It has always been an irony to me that the 'religious right' has come under so much attack for being involved in politics when the black community has been doing it for hundreds of years. The Reverend Jesse Jackson is rarely, if ever, attacked for his involvement in politics.

The criticism usually goes only to the religious right. 'Bigots,' 'intolerant,' 'hateful' - those labels get slapped on quickly and usually when we are winning debates and scoring points against liberals.

The whole transgender movement idea is happening in waves around the world. Some areas of the world are further along politically than others. The economy has a lot to do with that, as does moral or religious climate.

Religious ideas and practices take root not because they are promoted by forceful theologians, nor because they can be shown to have a sound historical or rational basis, but because they are found in practice to give the faithful a sense of sacred transcendence.

The idea of authority, and therefore the respect for authority, is an anti-Semitic notion. It is in Catholicism, in Christianity, in the very teachings of Jesus that it finds at once its lay and its religious consecration.

Our world is guided by two principles and sources: God and the devil. All that is better in the world of men has its source in God, and all that is bad has the devil as its principle and source. In the final account, all good comes from God, and all evil from the devil.