Self Quotes - Page 348

Part of abandoning the all-or-nothing mentality is allowing yourself room for setbacks. We are bound to have lapses on the road to health and wellness, but it is critical that we learn how to handle small failures positively so that we can minimize their long-term destructive effects. One setback is one setback—it is not the end of the world, nor is it the end of your journey toward a better you.

Freedom comes with self-knowledge, when the mind goes above and beyond the hindrances it has created for itself.

But inwardly we are as corrupt as the person who sits in an office and plans war-because, we want to be somebody in the family, in a group, in society, in the nation.

We all place ourselves at various levels, and we are constantly falling from these heights. It is the falls we are ashamed of. Self-esteem is the cause of our shame, of our fall. It is this self-esteem that must be understood, and not the fall.

Without understanding the process of the self, there is no bais for thought, there is no basis for right thinking.

To understand oneself requires patience, tolerant awareness; the self is a book of many volumes which you cannot read in a day, but when once you begin to read, you must read every word, every sentence, every paragraph for in them are the intimations of the whole. The beginning of it is the ending of it. If you know how to read, supreme wisdom is to be found.

I think we live in an age of self empowerment and possibilities, the only excuse to not do something is yourself.

Given the reality of unintended parenthood and parental unhappiness, one would think that women and men who make the decision not to have children - who are deliberate and thoughtful about the choice to bring another person into the world - would be seen as less selfish than those who unthinkingly have children. Yet the stigma remains.

This idea of selfishness as a virtue, as opposed to generosity: That, to me, is unnatural.

I've never had tastes of people my own age. All of my friends when I was 15 were in their 40s. I'm not actually mature, just very self-conscious around people my own age because I feel like I'm supposed to act the same way they act and I don't know how.

The craziest, most selfish act is to commit suicide. When you kill yourself, you kill others.

It is in your self-interest to find a way to be very tender.

You can always care [about what others think]. You probably always will care. But don't let it dictate your choices and what you want and what you want to accomplish and who you want to be. Don't let anyone get in the way of that. That's being yourself.

Along with filters on computers and a lock on affections, remember that the only real control in life is self-control.

The class focuses intensely on making people more comfortable with doing a wider range of things - such as networking, self-promotion, building their own personal brand, cleverly acquiring resources, getting known - that they may have been less comfortable with before.

[Optimism] acts as a self-fulfilling prophecy.

Conscience whispers, but interest screams aloud.

Most novelists I know went through a period of intense self-examination and self-loathing after the terrorist attacks on the World Trade Center. I certainly did.

I think the most difficult love begins with one's self. How you treat yourself is something you bring to your relationships.

It is innate in our species to be cyborgian in nature. We have been in the self amplifying feedback loop with our tools since stone tools, and since the written word, and what we are seeing now is just a deepening of that. But it has always been the case. We have always done this.

It comes a time in your life that you will no longer live for yourself anymore. You never know how much a person can mean to you until one comes into your life, and changes it for the best.

Besides justifying the transfer of wealth to kleptocrats, institutionalized religion brings two other important benefits to centralized societies. First, shared ideology or religion helps solve the problem of how unrelated individuals are to live together without killing each other—by providing them with a bond not based on kinship. Second, it gives people a motive, other than genetic self-interest, for sacrificing their lives on behalf of others.

The dominant and most deep-dyed trait of the journalist is his timorousness. Where the novelist fearlessly plunges into the water of self-exposure, the journalist stands trembling on the shore in his beach robe. The journalist confines himself to the clean, gentlemanly work of exposing the grieves and shames of others.

We all know that the theater and every play that comes to Broadway have within themselves, like the human being, the seed of self-destruction and the certainty of death. The thing is to see how long the theater, the play, and the human being can last in spite of themselves.

It is in vain to oppose constitutional barriers to the impulse of self-preservation. It is worse than in vain; because it plants in the Constitution itself necessary usurpations of power, every precedent of which is a germ of unnecessary and multiplied repetitions.