Sex Quotes - Page 209

I was always, as a younger actress, very conscious of not wanting to act sexy. I didn't see myself like that. But I think as a woman, you get older, you feel more confident in your sexuality. You're not as intimidated by it, not as embarrassed by it.

Clint Eastwood's sex therapist, who said to Clint, Do it any which way you can, but no sudden impact. Never got a dinner!

Good God enlighten us! Which of these two belongs to the sterner sex - the man who sits in Whitehall all his life on a comfortable salary, or the woman who has to keep her teeth bared lest she has her meatless bone of 17s. 4d. a week snatched away from her and who has to produce the next generation on her off-days?

Sex, which ought to be an incident of life, is the obsession of the well-fed world.

There is one common condition for the lot of women in Western civilization and all other civilizations that we know about for certain, and that is, woman as a sex is disliked and persecuted, while as an individual she is liked, loved, and even, with reasonable luck, sometimes worshipped.

When those of our army whose voices are likely to coo tell us that the day of sex antagonism is over and that henceforth we only have to advance hand in hand with the male, I do not believe it.

I’m a jeans size up from where I usually am, but there’s nothing about it that freaks me out. I’ve always said that sexy is having a really strong sense of yourself and never taking yourself too seriously.

I think one of the great joys of being a writer is you can transcend everything, even your own sex, what century you live in, and how you think. I found it quite natural to think as a male because I actually think that as a female, one often thinks in the mind of a male in terms of eroticism. You think about what the other person feels. So it's not that hard to imagine being that person.

All the great Shakespeare plays are about killing. Alas, poor Yorick, that's about death. And in Romeo and Juliet everyone up ends up dying. The greatest dramas in the world are all about sex, violence and death.

For a sitcom sex scene, you get in bed and that's the end of the scene. It quick and it was fast, but it was foreign territory for me. Not for Bobby. Bobby Cannavale has been down that road before. With my character, I think it will be a one-and-out. I don't think you'll see my character [in Vinyl] naked again, so relax everybody.

In a way, comedy is like sex. The more noise you hear, the better you think you're doing.

Writing is like sex. You have to save your love for the love object. If you go around spouting about your idea, there'll be no "charge" left. You can't father children that way.

I don't like realism. We already know the real facts about li[fe], most of the basic facts. I'm not interested in repeating what we already know. We know about sex, about violence, about murder, about war. All these things, by the time we're 18, we're up to here. From there on we need interpreters. We need poets. We need philosophers. We need theologians, who take the same basic facts and work with them and help us make do with those facts. Facts alone are not enough. It's interpretation.

I don't want to be an artist, go on tour and make a video and wear sexy clothes. I would just love to make music.

The problem with TV today is not just too much sex, violence, profanity, dishonesty or crude behavior. It is too much TV, period.

Nothing can be more delicate without being fantastical, nothing more firm and based in nature and sentiment, than the courtship and mutual carriage of the sexes.

In every company, there is not only the active and passive sex, but, in both men and women, a deeper and more important sex of mind, namely, the inventive or creative class of both men and women, and the uninventive or accepting class.

The cities drain the country of the best part of its population: the flower of the youth, of both sexes, goes into the towns, andthe country is cultivated by a so much inferior class. The land,--travel a whole day together,--looks poverty-stricken, and the buildings plain and poor.

My friends have come to me unsought. The great God gave them to me. By oldest right, by the divine affinity of virtue with itself,I find them, or rather not I, but the Deity in me and in them derides and cancels the thick walls of the individual character, relation, age, sex, circumstance, at which he usually connives, and now makes many one.

In certain men digestion and sex absorb the vital force, and the stronger these are, the individual is so much weaker. The more ofthese drones perish, the better for the hive.

If I quake, what matters it what I quake at? Our proper vice takes form in one or another shape, according to the sex, age, or temperament of the person, and, if we are capable of fear, will readily find terrors.

If you have really experienced the inner light, sex will disappear. Love will happen to you, but sex will disappear; sexuality will disappear. Love, a very loving personality, will take its place. There will be no desire for sex. If the desire for sex remains, you have not experienced the inner light. Then the inner light is just a projection of the mind.

If you are involved totally, sex disappears because sex is a safety valve. When you have energy unused, then sex becomes a haunting thing around you. When total energy is used, sex disappears. And that is the state of brahmacharya, of virya, of all your potential energy flowering.

When sex desire arises, one simply pays total attention to it, not judging, not saying this is good or bad not saying this is evil, not saying that this is a provocation from the devil. No - no evaluation at all because all valuation belongs to the mind and witnessing is not of the mind. Good, bad - distinctions all belong to the mind, and the witnessing is undivided, one. It is neither good nor bad, it simply is. One pays attention to hunger or to the sex desire, total attention - and total attention is such an energy, it is fire-the hunger simply is burned, the sex desire is simply burned.

Then the highest state of love is prayerfulness. In prayerfulness there is communion. In sex there is the I/it relationship, in love the I/thou relationship. Martin Buber stops there; his Judaic tradition won't allow him to go further. But one step more has to be taken that is neither 'I' nor 'thou' - a relationship where I and thou disappear, a relationship where two persons no longer function as two but function as one. A tremendous unity, a harmony, a deep accord - two bodies but one soul. That is the highest quality of love. I call it prayerfulness.