Thinking Quotes - Page 635

Life is, I think, a blunder and a shame.

I often think what interesting history we are making for the student of the twenty-first century.

If a subject has a delicate surface to it, you do not want to go charging in there. You need to establish some kind of presence and understanding. I will say, Try to forget I'm here. I won't ask you to pose, I won't ask you to do anything. It's important that I just be allowed to be around, to be present. Photographing people requires a willingness to be rejected. So, I think the best approach is to be honest and direct. Very often, I tell them, You don't know me. There's no reason why you should trust me... the only thing I can promise is that I'll try to do the most honest work I can.

I think the best pictures are often on the edges of any situation, I don't find photographing the situation nearly as interesting as photographing the edges.

The great pines stand at a considerable distance from each other. Each tree grows alone, murmurs alone, thinks alone. They do notintrude upon each other. The Navajos are not much in the habit of giving or of asking help. Their language is not a communicative one, and they never attempt an interchange of personality in speech. Over their forests there is the same inexorable reserve. Each tree has its exalted power to bear.

Give me a problem, I'll give you a solution. I just love living. That's a feeling you can't fake. I'm glad every single day. I think that even the camera can feel that I'm a happy man.

I often don't think a lot about the ramifications of anything I do.

Aristotle taught that the brain exists merely to cool the blood and is not involved in the process of thinking. This is true only of certain persons.

You are different from the really great man in only one thing: The great man, at one time, also was a very little man, but he developed one important ability: he learned to see where he was small in his thinking, and actions. Under the pressure of some task which was dear to him he learned better and better to sense the threat that comes from his smallness and pettiness. The great man, then, knows when and in what he is a little man.

You think the end justifies the means, however vile. I tell you: the end is the means by which you achieve it. Today's step is tomorrow's life. Great ends cannot be attained by base means. You've proved that in all your social upheavals. The meanness and inhumanity of the means make you mean and inhuman and make the end unattainable.

I've learned to take time for myself and to treat myself with a great deal of love and respect, because I like me.. I think I'm kind of cool.

I'm doing what I want to do, and I don't care what you think you need!

Well, I don't think riding in a fighter plane and getting shot down is a qualification to be president.

I don't know whether it was his (Charlie Christian's) melodic lines, his sound or his approach, but I hadn't heard anything like that before. He sounded so good and it sounded so easy, so I bought me a guitar and an amplifier and said now I can't do nothing but play! Really, welding was my talent, I think, but I sort of swished it aside.

Everything we think we know is really only perceived by our senses,' he explains patiently. 'The sounds we hear are just waves in the air; colors are electromagnetic radiation; your sense of taste comes from molecules that match a specific area on your tongue. Hey, if our eyes could access the infrared part of the light spectrum, the sky would be green and trees would be red. Some animals see in completely different ways, so who knows what colors look like to them. Nothing is really how we perceive it.

I don't think it is enough appreciated how much an outdoor book the Bible is. It is a "hypaethral book," such as Thoreau talked about - a book open to the sky. It is best read and understood outdoors, and the farther outdoors the better. Or that has been my experience of it. Passages that within walls seem improbable or incredible, outdoors seem merely natural. This is because outdoors we are confronted everywhere with wonders; we see that the miraculous is not extraordinary but the common mode of existence. It is our daily bread.

I think the president's comfortable with a certain level of violence.

I think the Americans are ready to play, they want to beat us. I think that players like Chris Chelios and his leadership over there goes a long way.

We need to learn to process things in a different way. I always think of everything in terms of energy. To me, problems represent living in a world of low energy. When you bring higher energy to the presence of lower energy, it dissolves it, it dissipates it, it can't survive.

I mean, I think we're put here on earth to make your own destiny, to begin with. I don't think there's anything you can do this way or that way to change anything.

When I see my opponent, I begin to shake uncontrollably. Once he hits me, I think to myself, you just hit Wanderlei Silva, how dare you hit Wanderlei Silva. Then I try to kill them.

When a man and woman are successfully in love, their whole activity is energized and victorious. They walk better, their digestion improves, they think more clearly, their secret worries drop away, the world is fresh and interesting, and they can do more than they dreamed that they could do. In love of this kind sexual intimacy is not the dead end of desire as it is in romantic or promiscuous love, but periodic affirmation of the inward delight of desire pervading an active life.

You are not mentally developed by what you read, but by what you think about what you read.

The tragedy of love is not death or separation. How long do you think it would have been before one or other of them ceased to care? Oh, it is dreadfully bitter to look at a woman whom you have loved with all your heart and soul, so that you felt you could not bear to let her out of your sight, and realize that you would not mind if you never saw her again. The tragedy of love is indifference.

I don't think of the past. The only thing that matters is the everlasting present.