Vegetarianism Quotes - Page 6

The average age (longevity) of a meat eater is 63. I am on the verge of 85 and still work as hard as ever. I have lived quite long enough and am trying to die; but I simply cannot do it. A single beef-steak would finish me; but I cannot bring myself to swallow it. I am oppressed with a dread of living forever. That is the only disadvantage of vegetarianism.

I do not want to make my stomach a graveyard of dead animals.

If a person does not harm any living being...and does not kill or cause others to kill - that person is a true spiritual practitioner

For innumerable reasons, Mahamati, the Bodhisattva, whose nature is compassion, is not to eat any meat.

The inhabitants are numerous and happy... Throuhout the country the people do not kill any living creature, nor drink intoxicating liquor, they do not keep pigs and fowl, and do not sell live cattle; in the markets there are no butcher shops and no dealers in intoxicating drink... Only the Chandalas (lowest cast) are fisherman and hunters and sell flesh meat.

In order to satisfy one human stomach, so many lives are taken away. We must promote vegetarianism. It is extremely important.

It is the fate of every truth to be an object of ridicule when it is first acclaimed.

One who loves Krishna will give Him whatever He wants, and he avoids offering anything which is undesirable or unasked for. Thus, meat, fish and eggs should not be offered to Krishna...Vegetables, grains, fruits, milk and water are the proper foods for human beings and are prescribed by Lord Krishna Himself. Whatever else you eat, can not be offered to Him, since He will not accept it.

You take this meat eating. Many people have to kill the animals because of your non-vegetarianism. You are responsible for the death of those animals. They are killed because you eat them. This is a sin. What a sin to kill innocent animals and eat them.

Pythagoras was the first to introduce vegetarianism to the West. It is of profound depth for man to learn how to live in friendship with nature, in friendship with creatures. That becomes the foundation. And only on that foundation can you base your prayer, your meditativeness. You can watch it in yourself: when you eat meat, meditation will be found to be more and more difficult.

A human body in no way resembles those that were born for ravenousness; it hath no hawk's bill, no sharp talon, no roughness of teeth, no such strength of stomach or heat of digestion, as can be sufficient to convert or alter such heavy and fleshy fare.

It were much better that a sentient being should never have existed, than that it should have existed only to endure unmitigated misery.

The ultimate tendency of liberalism is vegetarianism.

vegetarianism is the taproot of humanitarianism.

Eating meat is a leftover of the greatest brutality [killing]; the transition to vegetarianism is the first and most natural consequence of enlightenment.

We are all God's creatures-that we pray to God for mercy and justice while we continue to eat the flesh of animals that are slaughtered on our account is not consistent.

It is beyond doubt that the chief motive of Vegetarianism is the humane one. Questions of hygiene and of economy both play their part, and an important part, in a full discussion of food reform; but the feeling which underlies and animates the whole movement is the instinctive horror of butchery, especially the butchery of the more highly organized animals, so human, so near akin to man.

Vegetarianism is not implicitly important for the mental progress or the intellectual development, unless it is supposed to be a remedy to clean the body from slag. A temporary abstinence from meat or animal food is indicated only for very specific magic operations as a sort of preparation, and even then only for a certain period. All this is to be considered with respect to sexual life.

I understand, of course, that grain-fed meat is not the cause of the world hunger problem - and eating some of it doesn't directly take food out of the mouths of starving people - but it is, to me, a symbol and a symptom of the basic irrationality of a food system that's divorced from human needs. Therefore, using less meat can be an important way to take responsibility. Making conscious choices about what we eat, based on what the earth can sustain and what our bodies need, can help remind us that our whole society must begin to balance sustainable production with human need.

Ethics is in its unqualified form extended responsibility with regard to everything that has life.

I venture to maintain that there are multitudes to whom the necessity of discharging the duties of a butcher would be so inexpressibly painful and revolting, that if they could obtain a flesh diet on no other condition, they would relinquish it forever.

In every respect, vegans appear to enjoy equal or better health in comparison to both vegetarians and non-vegetarians.

Let us ask what is best - not what is customary. Let us love temperance - let us be just - let us refrain from bloodshed.

If you declare that you are naturally designed for such a diet, then first kill for yourself what you want to eat. Do it, however, only through your own resources, unaided by cleaver or cudgel or any kind of ax

By all that is sacred in our hope for the human race, I conjure those who love happiness and truth to give a fair trial to the vegetable system!