Howard Zinn Quotes - Page 11

Charles Beard warned us that governments-inc luding the government of the United States-are not neutral, that they represent the dominant economic interests, and that their Constitutions are intended to serve these interests.

I wanted to be a part of history and not just a recorder and teacher of history. So that kind of attitude towards history, history itself as a political act, has always informed my writing and my teaching.

The white population could not possibly be unaffected by those events - some whites more stubborn in their defense of segregation, but others beginning to think in different ways. And the black population was transformed, having risen up in mass action for the first time, feeling its power, knowing now that if the old order could be shaken it could be toppled.

Tyranny is Tyranny, let it come from whom it may.

Music can be a distraction and an escape. Sometimes a welcome escape. You need it. But music can also serve a very important social function because music can do things that mere prose, mere ordinary political agitation can't do.

The United States builds weapons presumably secretly, and then it sells them to other countries. So the whole business of secrecy is kind of a fake issue because hardly anything technological remains a secret for very long.

Transcendentalism is, we might say, an early form of anarchism. The Transcendentalists also did not call themselves anarchists, but there are anarchist ideas in their thinking and in their literature. They were all suspicious of authority. We might say that the Transcendentalism played a role in creating an atmosphere of skepticism towards authority, towards government.

What motivates me is the desire to bring up a whole new generation of active citizens who believe in peace and social justice and will work for it.

No doubt that anarchist ideas are frightening to those in power. People in power can tolerate liberal ideas. They can tolerate ideas that call for reforms, but they cannot tolerate the idea that there will be no state, no central authority. So it is very important for them to ridicule the idea of anarchism to create this impression of anarchism as violent and chaotic. It is useful for them.

I had volunteered for the Air Force and was an enthusiastic bombardier. While dropping bombs on Europe, I generally didn't understand what I was doing.

We cannot create blueprint for future society, but it is good to think about that. It is good to have in mind a goal. It is constructive, it is helpful, it is healthy, to think about what future society might be like, because then it guides you somewhat what you are doing today, but only so long as this discussions about future society don't become obstacles to working towards this future society. Otherwise you can spend discussing this utopian possibility versus that utopian possibility, and in the mean time you are not acting in a way that would bring you closer to that.

Here's a president who gets 47 or 48 percent of the vote and takes 100 percent of the power, as if he had a mandate. He snuck into the presidency with the aid of political cronies, his father's having appointed members of the Supreme Court, his brother governor of Florida. And then he takes total control. And this is a president who seems to react to everything with force. Now we've had two wars. We've killed a lot of people. For anybody who is interested in not being a warlike nation anymore, and becoming a nation respected in the world, it becomes important to defeat Bush.

Even if you assume presidents were democratically elected they still have no right to keep secrets from the American people.

I began to think of war, even so-called "good wars" like World War II, as corrupting everybody. Violence begetting violence. The good guys beginning to act like the bad guys. And when I studied the history of wars, it seemed to me that that was the case. Athens vs. Sparta in the Peloponnesian War. The Athenians presumably the democratic state. The Spartans the totalitarian state. But as the war went on, the Athenians began to act like the Spartans. They began committing atrocities and cruelties. So I saw this as a characteristic of war, even so-called "good wars."

I was just a seventeen-year-old kid, going to Times Square to participate in this left-wing demonstration. The signs were for peace and justice and so on. But then I was attacked by police mounted on horseback and on foot. Before I knew it, I was clubbed and knocked unconscious. So it gave me a radical view of the United States, a critical view of the role of the state and of the instruments of the state - the police, the Army, and so on - as not being neutral at all in political battles, but being generally against workers and against striking people, against dissenters of all kinds.

If we trace origins of anarchism in the United States, then probably Henry David Thoreau is the closest you can come to an early American anarchist. You do not really encounter anarchism until after the Civil War, when you have European anarchists, especially German anarchists, coming to the United States. They actually begin to organize. The first time that anarchism has an organized force and becomes publicly known in the United States is in Chicago at the time of Haymarket Affair.

We better rethink the position of the United States in the world and whether we want to be an empire. Being an empire puts all of us in jeopardy. The American Empire, while it was just wreaking havoc on other nations, didn't bother us.