Howard Zinn Quotes - Page 8

Where progress has been made, wherever any kind of injustice has been overturned, it’s been because people acted as citizens, and not as politicians. They didn’t just moan. They worked, they acted, they organized, they rioted if necessary to bring their situation to the attention of people in power. And that’s what we have to do today.

I knew that a historian (or a journalist, or anyone telling a story) was forced to choose, out of an infinite number of facts, what to present, what to omit. And that decision inevitably would reflect, whether consciously or not, the interests of the historian.

The film's title You Can't Be Neutral on a Moving Train. comes from something I used to say in teaching my students "This is not going to be a neutral class." The world is already moving in certain directions and wars are going on and children are going hungry. Terrible things are happening. And so to be neutral in a situation like this is to collaborate with whatever is going on. And I don't want to collaborate with the world as it is. I want to intrude myself. I want to participate in changing the direction of things. So that's the origin of the title.

That whole idea of threats to national security is a very interesting one. The phrase is very useful for the government to try to encompass the citizenry in the same box as the government is in. To say, "We're all in this together. It threatens all of us."

I am an anarchist, and according to anarchist principles nation states become obstacles to a true humanistic globalization.

Though the Americans can be fooled, as they have been, and they can be propagandized, as they have been... But, as Lincoln said, "You can fool all of the people some of the time, and some of the people all of the time. But you can't fool all of the people all of the time." And so hope lies in the fact that little by little, even if the American people can be fooled, even if they continue to be fooled in the 2004 presidential election, they will gradually learn, as they have learned - for instance, in the Vietnam War and turned against the Vietnam War.

Emma Willard told the legislature that the education of women "has been too exclusively directed to fit them for displaying to advantage the charms of youth and beauty" The problem, she said, was that "the taste of men, whatever it might happen to be, has made into a standard for the formation of the female character." Reason and religion teach us, she said, that "we too are primary existences...not the satellites of men.

If history is to be creative, to anticipate a possible future without denying the past, it should, I believe, emphasize new possibilities by disclosing those hidden episodes of the past when, even if in brief flashes, people showed their ability to resist, to join together, occasionally to win. I am supposing, or perhaps only hoping, that our future may be found in the past's fugitive movements of compassion rather than in its solid centuries of warfare.

If you work through the existing structures you are going to be corrupted. By working through political system that poisons the atmosphere, even the progressive organizations, you can see it even nowadays in the US, where people on the "Left" are all caught in the electoral campaign and get into fierce arguments about should we support this third party candidate or that third party candidate. This is a sort of little piece of evidence that suggests that when you get into working through electoral politics you begin to corrupt your ideals.

[...] There is none that disperses its control more complexly through the voting system, the work situation, the church, the family, the school, the mass media - none more successful in mollifying opposition with reforms, isolating people from one another, creating patriotic loyalty.

If racism can't be shown to be natural then it is the result of certain conditions, and we are impelled to eliminate those conditions.

When in all the nations of the world the rule of law is the darling of the leaders and the plague of the people, we ought to begin to recognize this.

I've always resented the smug statements of politicians, media commentators, corporate executives who talked of how, in America, if you worked hard you would become rich. The meaning of that was if you were poor it was because you hadn't worked hard enough. I knew this was a lite, about my father and millions of others, men and women who worked harder than anyone, harder than financiers and politicians, harder than anybody if you accept that when you work at an unpleasant job that makes it very hard work indeed.

Meditation is simply about being yourself and knowing about who that is. It is about coming to realize that you are on a path whether you like it or not, namely the path that is your life. - Jon Kabat

When people don't understand that the government doesn't have their interests in mind, they're more susceptible to go to war.

[Nationalism is] a set of beliefs taught to each generation in which the Motherland or the Fatherland is an object of veneration and becomes a burning cause for which one becomes willing to kill the children of other Motherlands or Fatherlands.

The really critical thing isn't who's sitting in he White House, but who is sitting in the streets, in the cafeterias, in the halls of government, in the factories. Who is protesting, who is occupying offices and demonstrating ? - those are the things that determine what happens.

There has always been, and there is now, a profound conflict of interest between the people and the government of the United States.

Being fired has some of the advantages of dying without its supreme disadvantages. People say extra-nice things about you, and you get to hear them.

Should we not begin to redefine patriotism? We need to expand it beyond that narrow nationalism which has caused so much death and suffering. If national boundaries should not be obstacles to trade-we call it globalization-should they also not be obstacles to compassion and generosity?

I have come to believe that our lives can be turned in a different direction, our minds adopt a different way of thinking, by some significant, though small event. That belief can be frightening, or exhilarating, depending on whether you just contemplate it or do something with it.

I try to tell each group that it is not alone, and that the very people who are disheartened by the absence of a national movement are themselves proof of the potential for such a movement.

I was a bombadier in WW 2. When you are up 30,000 feet you do not hear the screams or smell the blood or see those without limbs or eyes. It was not til I read Hersey's Hiroshima that I realized what bomber pilots do.

Will Iraq be a democracy? The question is, 'Will America be a democracy?'

I had always insisted that a good education was a synthesis of book learning and involvement in social action, that each enriched the other. I wanted my students to know that the accumulation of knowledge, while fascinating in itself, is not sufficient as long as so many people in the world have no opportunity to experience that fascination.