September 11 had such a strong visual component, the most visually documented event in human history. Nothing's ever been seen by as many people as that was. Our experiences of the day, our memories of the day are just so tied up in images of buildings falling and bodies falling.
I didn't intend to write about totems or people searching. I tried not to constrain myself, and this is what I ended up with. There's this great Auden quote: "I look at what I write so I can see what I think."
Marriage is like a chess match is initiated and the board expands over time until it takes up all of a life.
People who want to find a place of rest, want to find an integrated personality, sense of self, want fewer fractures in their lives.
The dissolution of a family, global crisis creates the massive fracture, not only in the Middle East but between America and Israel, between Europe and Israel, between American Jews and Israeli Jews. The distances seem to be widening wherever you look.
The way that I feel about my Jewish identity has been really radically changed by events in life. Like, becoming a writer is one. Having children is another. And getting older and watching, you know, my parents and grandparents get older has been another, the seasons of - being witness to the seasons of life and wanting to have some kind of infrastructure to deal with it, to cope with them. Ritual has become more important to me as I've gotten older. It's not always religious ritual, but it often borrows from Judaism.
It is unrealistic to think you can have an inflexible identity that never has to give or take or make compromises.
There are more obese people in the world than starving people. As China and India start to develop our eating habits - and not by accident but because agribusiness is going over there and imposing our habits on them - if the population doesn't increase at all, we'll have to raise twice as many animals as we do.
People shouldn't be allowed to get married until it's too late to have kids.
My impression is that staying together as a couple does not correspond to the challenges themselves, but whether the very idea of breaking up is an option on the table. If it is, then some people take it. If it's not, then they will keep working at it. You must know people who were terribly suited who make it work. And there are couples who seem perfectly suited that break up. It's a mystery to everyone.
My test for writing is always, is this fun or does it feel like a job? Is it moving me? Or am I just fulfilling my own expectations - or even worse, somebody else's?
None of the ways people were talking about September 11 felt right to me. I don't buy into the way George W. Bush talks about it. I don't buy into the way the 9/11 commission talks about it. It isn't that I don't believe them. It's just that they're not the tellings for me.
I think it's a greater risk not to write about 9\11. If you're in my position - a New Yorker who felt the event very deeply and a writer who wants to write about things he feels deeply about - I think it's risky to avoid what's right in front of you.
I'm a novelist, I'm not an activist. I'm not a non-fiction writer, I'm not a journalist. I'm not a foodie, I'm not even really an animal person, or an environmentalist. I did the best I could with this, but it's not who I am.
You can make great meals without meat that are, of course, much more healthy for the same price, but it takes a process of reeducation, just because Americans aren't familiar with how to cook vegetables anymore.
Farmers since the beginning of time have been feeding the world very successfully without systematically abusing animals or destroying the environment. But we're breeding food that is less safe for us, it tastes much worse than it ever has in history, and it's wreaking havoc on the environment in a way that it never did in history before. All in the interest of it being cheap.
Factory farmers talk about their desire to feed the world. That's not what they're doing. They're feeding the world with really, really cheap stuff.
Our relationship to the environment matters, our relationship to animals matters, and our relationship to culture matters.
The books could be completely worthless, and things we don't even read now could be considered the most important books.
One of the things that I love about writing novels is that it really doesn't matter what next step you take as long as you're pursuing some intuition or instinct. Of course, then, intuitions or instincts don't make for great novels, but they often make for good first drafts.
Eating a piece of meat, at its most efficient, we could say is like throwing away six times that amount of food every time you eat it because you're recycling all those calories through it. I know a lot of people who came to this issue not through animal welfare but through wastefulness.
I'm deeply curious about Jewish things. I've toyed around with the idea of going to rabbinical school.
If people thought about food more like how we think about the environment, a lot of people would be eating differently and the whole system would look a lot different.
The word vegetarian, I think, does a disservice because there are a lot of people who care but maybe don't care, or can't care in an ultimate way. If you think about environmentalism, nobody would ask, "Are you an environmentalist or not?" The question doesn't make any sense.
Ninety-eight percent of all the soy that's raised goes to livestock. So people make fun of vegetarians for being tofu eaters, but no one eats tofu like steak eaters, by a long shot. It's also funny that tofu is held up as what a vegetarian eats. I mean maybe I eat tofu once a month, but other than that, never. All of it, statistically speaking, is going to livestock.
