I love it when people can actually engage with the materials of the sacrament in advance.
I made reference continuously to the killings, the death, the life taken by all of these narcotrafficking gangs and human smugglers. I spoke of this problem as one of the wounds that Mexico suffers. It's a great pain that I'm taking, because this nation [Mexicans] doesn't deserve a drama like this one.
I allow myself to honor the man who fought in moments when he had no strength to impose himself, until he managed to impose himself. [Joseph] Ratzinger. Cardinal Ratzinger deserves applause.
10 days before the death of St. John Paul II, in that Via Crucis of Holy Friday, Joseph Ratzinger said to the whole Church that it needed to clean up the dirt of the Church.
Thank God [Donald Trump] said I was a politician because Aristotle defined the human person as 'animal politicus.' At least I am a human person. As to whether I am a pawn, well, maybe, I don't know. I'll leave that up to your judgment and that of the people.
At the first meeting I had with the (Italian) bishops in May 2013, one of the three things I said was: with the Italian government you're on your own. Because the pope is for everybody and he can't insert himself in the specific internal politics of a country. This is not the role of the pope, right?
American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination. With countless other people of good will, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and their right to religious liberty.
I don't know if I had success or not. But I am afraid of myself. Why am I afraid of myself? I always feel - I don't know - weak in the sense of not having power and also power is a fleeting thing, here today, gone tomorrow.
It's important if you can do good with power. And Jesus defined power, true power is to serve, to do service, to do the most humble services, and I must still make progress on this path of service because I feel that I don't do everything I should do. That's the sense I have of power.
The economic part is the one that came out first because there were some problems about which the press spoke a lot.
I had an experience of knowing the Polish people when I was a child, and where my father worked many Poles came to work after the war. They were good people, and this has stayed in my heart.
I don't like it when I hear it said: 'but these youth say stupid things!'
I believe that in pretty much every religion there is always a small group of fundamentalists.
The victims of problems of the family are the children. The children. Even of problems that neither husband nor wife have a say in.
When I confess a couple who have kids, a married couple, I ask, 'how many children do you have?' Some get worried and think the priest will ask why I don't have more. I would make a second question, 'Do you play with your children?' The majority say, 'but father, I have no time. I work all day.'
The first genocide of the 21st century was against you, the Armenian people.
The youth say stupid things and they say good things, as we do, as everyone does. But hear them, speak with them, because we must learn from them and they must learn from me, from us.
When I had to say something that I didn't like to Turkey, but of which I was sure, I said it, with the consequences that you all know [Editor's note: a reference to his comments on the Armenian Genocide]. I said these words ... I was sure
It's true, harm to Catholics must always be avoided, and all of us do this...but not at the price of the truth!
I had a long conversation with the imam, the Grand Imam of the Al-Azhar University, and I know how they think... They seek peace, encounter.
If I speak of Islamic violence, I must speak of Catholic violence.
Not all Muslims are violent, not all Catholics are violent. It is like a fruit salad; there's everything. There are violent persons of this religion.
I do not believe it is right to identify Islam with violence. This is not right or true.
The Golden Rule reminds us of our responsibility to protect and defend human life at every stage of its development. This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty.
Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good. This common good also includes the earth... the environmental challenge we are undergoing, and its human roots, concern and affect us all.