Order Quotes - Page 4

There are four purposes of improvement: easier, better, faster, and cheaper. These four goals appear in the order of priority.

At the age of nineteen, on my own initiative and at my own expense, I raised an army by means of which I restored liberty to the republic, which had been oppressed by the tyranny of a faction. For which service the senate, with complimentary resolutions, enrolled me in its order.

Our starting point is not the individual: We do not subscribe to the view that one should feed the hungry, give drink to the thirsty, or clothe the naked … Our objectives are different: We must have a healthy people in order to prevail in the world.

Each new generation is reared by its predecessor; the latter must therefore improve in order to improve its successor. The movement is circular.

We cannot better assure our eternal happiness than by living and dying in the service of the poor, in the arms of Providence, and with genuine renouncement of ourselves in order to follow Jesus Christ.

All is fair in war, and starvation is one of the weapons of war. I don't see why we should feed our enemies fat in order for them to fight harder.

I am not here to pass civilities or compliments with you, but on other business. I have stood your meanness as long as I intend to. You have played the part of a damned scoundrel, and are a coward, and if you were any part of a man I would slap your jaws and force you to resent it. You may as well not issue any more orders to me, for I will not obey them... and as I say to you that if you ever again try to interfere with me or cross my path it will be at the peril of your life.

The workman mindful of success, therefore, will naturally direct his attention to the faultless preparation of his stock, and in order to achieve this result, he will find it necessary not merely to make use of the freshest and finest goods, but also to exercise the most scrupulous care in their preparation, for, in cooking, care is half the battle.

In order to change an existing paradigm you do not struggle to try and change the problematic model. You create a new model and make the old one obsolete.

The motive, principle, and end of the religious life is to make an absolute gift of self to God in a self-forgetting love, to end one's own life in order to make room for God's life.

All things are linked with one another, and this oneness is sacred; there is nothing that is not interconnected with everything else. For things are interdependent, and they combine to form this universal order. There is only one universe made up of all things, and one creator who pervades them; there is one substance and one law, namely, common reason in all thinking creatures, and all truth is one-if, as we believe, there is only one path of perfection for all beings who share the same mind.

Disorder in the society is the result of disorder in the family.

It is learning how to stand alone, unpopular and sometimes reviled, and how to make common cause with those other identified as outside the structures, in order to define and seek a world in which we can all flourish. It is learning how to take our differences and make the strengths. For the master's tools will never dismantle the master's house.

Many of us may have watched the waves at sea. They rise, then fall, then rise again, then fall again... and this cycle continues endlessly. It is the same with our experience of the world and its objects and relationships. We may find happiness, but this happiness will soon turn to sorrow. The sorrow that we feel will subsequently turn back to happiness but this oscillation continues endlessly. In order to maintain inner balance, we need to find peace within instead of depending on the external world.

it is the nature of human beings, and especially of the mediocre ones, to wish to change everything. They desire it all the more because they know popularity will accrue rather to those who disturb than to those who maintain order.

Socialist ideology, like so many others, has two main dangers. One stems from confused and incomplete readings of foreign texts, and the other from the arrogance and hidden rage of those who, in order to climb up in the world, pretend to be frantic defenders of the helpless so as to have shoulders on which to stand.

For in order for capitalism to work -- in order for it to produce a good and a stable society -- the traditional Christian virtues are essential.

A man must first of all understand certain things. He has thousands of false ideas and false conceptions, chiefly about himself, and he must get rid of some of them before beginning to acquire anything new. Otherwise the new will be built on a wrong foundation and the result will be worse than before. To speak the truth is the most difficult thing in the world; one must study a great deal and for a long time in order to speak the truth. The wish alone is not enough. To speak the truth one must know what the truth is and what a lie is, and first of all in oneself. And this nobody wants to know.

The strengths a young person finds in adults at this time-their willingness to let him experiment, their eagerness to confirm him at his best, their consistency in correcting his excesses, and the guidance they give him-will codetermine whether or not he eventually makes order out of necessary inner confusion and applies himself to the correction of disordered conditions. He needs freedom to choose, but not so much freedom that he cannot, in fact, make a choice.

Dehumanization, although a concrete historical fact, is not a given destiny but the result of an unjust order that engenders violence in the oppressors, which in turn dehumanizes the oppressed

Victory awaits him, who has everything in order - luck we call it. Defeat is definitely due for him, who has neglected to take the necessary precautions - bad luck we call it

As adults we try to relax from the never-ending quest for reason and order by drinking a little whiskey or smoking whatever works for us, but the wisdom isn't in the whiskey or the smoke. The wisdom is in the moments when the madness slips away and we remember the basics.

That the sight of people attracts still other people, is something that city planners and city architectural designers seem to find incomprehensible. They operate on the premise that city people seek the sight of emptiness, obvious order and quiet. Nothing could be less true. The presences of great numbers of people gathered together in cities should not only be frankly accepted as a physical fact... they should also be enjoyed as an asset and their presence celebrated.

In order to eliminate the negative influences, simply ignore them.

It is seldom, that liberty of any kind is lost all at once. Slavery has so frightful an aspect to men accustomed to freedom, that it must steal upon them by degrees, and must disguise itself in a thousand shapes, in order to be received.