Plato Quotes - Page 12

If the ancients left us ideas, to our credit be it spoken that we moderns are building houses for them -- structures which neither Plato nor Archimedes had dreamed possible.

The power of Christianity lies in its revelation in act, of that which Plato divined in theory.

The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.

Here is the mistake of the cut-and-dried man of culture. He goes about with the secret of having learned to appreciate the "grandstyle." He has lived in Homer till he can recall the roll of that many-sounding sea. He has pored over the lofty and pictorial thought of Plato till he begins to pique himself upon its grandeur. His fancy has been fed on the quaint old-world genius of Herodotus, his judgment on the melancholy wisdom of Tacitus and the complacent cynicism of Gibbon--and of all this he is conscious and proud.

Society is an illusion to the young citizen. It lies before him in rigid repose, with certain names, men, and institutions, rootedlike oak-trees to the centre, round which all arrange themselves the best they can. But the old statesman knows that society is fluid; there are no such roots and centres; but any particle may suddenly become the centre of the movement, and compel the system to gyrate round it, as every man of strong will, like Pisistratus, or Cromwell, does for a time, and every man of truth, like Plato, or Paul, does forever.

So their combinations with themselves and with each other give rise to endless complexities, which anyone who is to give a likely account of reality must survey.

I can show you that the art of calculation has to do with odd and even numbers in their numerical relations to themselves and to each other.

Let no-one ignorant of geometry enter. Said to have been inscribed above the door of Plato's Academy.

And we must beg Homer and the other poets not to be angry if we strike out these and similar passages, not because they are unpoetical, or unattractive to the popular ear, but because the greater the poetical charm in them, the less are they meet for the ears of boys and men who are meant to be free, and who should fear slavery more than death.

I have good hope that there is something after death.

The greatest penalty of evil-doing is to grow into the likeness of a bad man.

The error which underlies the very existence of this debate is that there is some kind of perfect Platonic form of the computer language, which some real languages reflect more perfectly than others. Plato was brilliant for his time but reality is not expressable in terms of arbitrary visions of perfection, and furthermore, one programmer's ideal is often another's hell.

Plato ... teaches the separation of the human soul from its " home " in the realm of pure essences. Man is estranged from what he essentially is. His existence in a transitory world contradicts his essential participation in the eternal world of ideas .

I had no idea what philosophy was until I went to college at UBC. I first read Hume and Plato, so naturally I was under the misapprehension that philosophers are trying to figure out what is true, and that contemporary philosophers are mainly trying to figure out what is true about the mind. Of course Hume and Plato were trying to do that, hence my misapprehension.

Plato, the first true pope of philosophy (sorry, Socrates), argued for a World of Forms above the reality-a transcendent plane of perfect essences, pure and lovely, where nothing ever gets muddy (including the essence of mud.)

Ideal goals are a menace in themselves, as much in more modern philosophers as in Plato.

In 'The Republic' he [Plato] states that the enjoyment of food is not a true pleasure because the purpose of eating is to relieve pain - hunger.

The light dove, in free flight cutting through the air the resistance of which it feels, could get the idea that it could do even better in airless space. Likewise, Plato abandoned the world of the senses because it posed so many hindrances for the understanding, and dared to go beyond it on the wings of the ideas, in the empty space of pure understanding.

Manlius ... took care in his invitations, actively sought to exclude from his circle crude and vulgar men like Caius Valerius. But they were all around; it was Manlius who lived in a dream world, and his bubble of civility was becoming smaller and smaller. Caius Valerius, powerful member of a powerful family, had never even heard of Plato. A hundred, even fifty years before, such an absurdity would have been inconceivable. Now it was surprising if such a man did know anything of philosophy, and even if it was explained, he would not wish to understand.

How is the soul profited by the strife of Hector, the arguments of Plato, the poems of Virgil, or the elegies of Ovid, who, with others like them, are now gnashing their teeth in the prison of the infernal Babylon, under the cruet tyranny of Pluto?

Quid confert animae pugna Hectoris, vel disputatio Platonis, aut carmina Maronis, vel neniae Nasonis? Of what benefit to the soul are the struggles of Hector, the disputations of Plato, the songs of Virgil, or the dirges of Ovid?

Let us suppose, that the Old and New worlds were formerly but one continent, and that, by a violent earthquake, the ancient Atalantis [sic] of Plato was sunk ... The sea would necessarily rush in from all quarters, and form what is now called the Atlantic ocean.

But, indeed, the science of logic and the whole framework of philosophical thought men have kept since the days of Plato and Aristotle, has no more essential permanence as a final expression of the human mind, than the Scottish Longer Catechism.

At an early age I sucked up the milk of Homer, Virgil, Horace, Terence, Anacreon, Plato and Euripides, diluted with that of Moses and the prophets.

Prophecy is rash, but it may be that the publication of D.T. Suzuki's first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke's Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino's of Plato in the fifteenth.