Rights Quotes - Page 138

Christianity and Islam are concerned with the idea of justice, which can turn into political justice, social justice, economical justice, and so on. Buddhism is not so concerned with the idea of rights. There is more talk of responsibility than of demanding rights.

I believe that those who believe in the power of human rights must find new ways to address economic injustice - and on a scale commensurate with the millions of people around the world that are mired in poverty.

The biggest misconception about me and my work is that I only make political films denouncing human-rights atrocities, even though all of my films are about people fighting for their rights and their quest for justice. My films aren't depressing, are very human, and always offer a way forward.

Like a human rights lawyer who uses the law to rectify wrongs, I use filmic storytelling for the same effect.

I don't consider myself a feminist, but I feel very empowered as a woman, and I've used all my resources widely. I believe in equality, but that's just naturally happening. I still want a door opened for me, to be treated like a lady, but I also want equal rights for women, of course.

I'm not a total feminist, but I believe in rights for females.

The basic gamut of civil and political rights in terms of disappearances, detainees, people who are surrendered, what happened the missing. Any talk about allegations of war crimes. Those are the kind of thing that lead to a great deal of fear and uncertainty.

Most of us had never seen a sober redneck before, and we have the Reagan Landslide to testify that none of us ever wants to see one again. It was a horrifying apparition. And ever since Jimmy Carter, all of us rednecks have had to be very careful to be drunk rednecks lest we turn into some kind of awful creature with big buck teeth and a State Department full of human-rights yahoos.

Whenever God touches sin it is independence that is touched, an that awakens resentment in the human heart. Independence must be blasted clean out, there must be no such thing left, only freedom which is very different. Freedom is the ability not to insist on my rights, but to see that God gets his

In England it is enough for a man to try and produce any serious, beautiful work to lose all his rights as a citizen.

We are calling on countries that supply weapons to comply with certain restrictions: not to sell weapons to human rights abusers, not to sell them to governments or groups carrying out aggression against states, not to make weapons sales that could disrupt security or development in the receiving region. These are in many ways common sense principles, but sadly, there seems to be very little common sense in the international arms trade.

Judges who take the law into their own hands, who make up constitutional 'rights' in order to strike down laws they oppose, undermine the people's right to have their values shape public policy and define the culture.

For about ten years now, the struggle for democracy and the respect of human rights has been in the focus point - if not a commodity - of political groups aiming to rise to power.

When they favor the access of other people to education and health care, the countries of the North not only demonstrate generosity or solidarity, but also implement the principles of respecting and promoting human rights.

[Fidel Castro] has a very good [human rights] record.

The fact that women are very young in obtaining their civil rights and African-Americans are young in obtaining their civil rights, I think it's about time that we extend that to all Americans, whether straight, gay, purple, green, black, brown.

Civil rights happened because youth got involved. The youth stood up and helped to break the pattern that their parents had got accustomed to living. The next generation has to take that stand for whatever it is, socially, that they are involved in.

All children have rights and those rights must be protected.

The critique of social inequality, which is very much a part of my story, came about naturally from my recollection of Huck and Tom and the controversy surrounding [Mark] Twain's use of them and from my own passionate interest in civil rights, animal rights, and the right of Earth to survive humankind's reprehensible neglect of its stewardship.

In America there's no rights for the artist, so whatever films I've made kind of belong to the studio.

Generally, an indie film in the U.K. is put together much like in the states. We got a tax credit. You sell the domestic rights, which can be quite low, but it's enough to push you over the line. And you get a tax credit on top of that, and then you cobble it together with private equity or gap financing and things like that.

Should people be mere "interested spectators of action," not "participants," restricted to lending their weight periodically to one or another sector of the "responsible men," as advocates of "manufacture of consent" have recommended? Or should their rights transcend these highly restricted bounds?

In fact, there is a very close correlation between human rights violations and US aid, particularly in Latin America.

During the 1990's, Colombia was the leading recipient of US military aid and training in the hemisphere. Approximately half of all US aid in the hemisphere went to Colombia. Colombia was also far and away the leading human rights violator in the hemisphere.

Terror became a big issue when the Reagan Administration came in. They immediately announced [their plans] and kind of disparaged Carter's alleged human rights programs. The main issue is state-directed international terrorism. Right at that time that big industry developed. That's when you start getting the academic departments on terrorism.