Charles Eisenstein Quotes - Page 2

The present convergence of crises - in money, energy, education, health, water, soil, climate, politics, the environment, and more - is a birth crisis, expelling us from the old world into a new.

True discipline is really just self-remembering; no forcing or fighting is necessary.

Are the problems of the world caused by bad people who need to be crushed? Or do people do bad things when they are in a certain situation? If it is the latter, then we can go around crushing the villains for another thousand years and nothing will change.

No one's ever completely broken. It's just a matter of how much has to fall apart before the ember of life is exposed to air.

You could ask: Why are people attracted to narratives that justify the terrible things that we're doing to the planet? Why are people attracted to narratives of control and fear and hunting down the terrorists, and this uncaring attitude toward nature? These come from what I call the perceptions of separation and the experience of separation, the experience of alienation, the experience of scarcity and anxiety and competition, and a world in which everybody is out for themselves and nobody cares.

More than a mere alternative strategy, regenerative agriculture represents a fundamental shift in our culture’s relationship to nature.

What you're looking for, you won't find. But only by looking for it can it find you.

The cynic thinks that he is being practical and that the hopeful person is not. It is actually the other way around. Cynicism is paralyzing, while the naïve person tries what the cynic says is impossible and sometimes succeeds.

When you understand that everything happening in the world mirrors something that's happening in yourself, then you can work on the self by working on the external manifestation of that thing in the world. And in fact, there may be no other way. You can sit in meditation for a long time and be blind to huge wounds in yourself, and it's only when you're engaging with the world that the wounds become visible, externalized.

I can't give a formula for how to spread joy, but I know that the source of the joy is one's own joy, and that that is not distinct from pleasure and fulfillment of desires. So I ask: What makes me feel alive? What is the expression of my inner wild? What would really feel good? What if what makes me feel alive leads me toward the deeper joys, which are found in generosity and service, in creating things that are beautiful to me? Maybe the world needs more of that. How many petroleum company executives are doing their work because it's beautiful to them? Not very many, I bet.

The logic is backwards. Genius is the result of doing what you love, not a prerequisite for it.

We are not just a skin-encapsulated ego, a soul encased in flesh. We are each other and we are the world.

Community is woven from gifts, which is ultimately why poor people often have stronger communities than rich people. If you are financially independent, then you really don't depend on your neighbors for anything. You can just pay someone to do it.

Contemporaneous with the financial crisis we have an ecological crisis and a health crisis. They are intimately interlinked. We cannot convert much more of the earth into money, or much more of our health into money, before the basis of life itself is threatened.

I'll start with where we are right now. The map that I'll use is this birthing process, this kind of profound transition that we're going through, where the old narratives, the old story, the old mythology is wearing thin, beginning to fall apart. And as it does so, people hold on to it even more tightly. They haven't let go and won't let go until it becomes simply impossible to hold on to it anymore. And we're nearing that time, but not yet. Right now you can still pretend everything's normal, even though it's greatly hollowed out.

A woman recently told me a story about her descent into chronic fatigue. She was sleeping sixteen, eighteen hours a day, and feeling more tired when she woke up than when she went to bed. She really wanted to go to a workshop and she went anyway. And when she was there, she felt much less tired. So she decided, "Maybe if I continue to follow what I really want to do at all times, I will feel less tired." This was her spiritual practice - - to only do the things that she wanted to, and to not make choices based on anything else. That is an embracing of pleasure, of joy, of good feelings.

Sometimes people will have a heart attack or some devastating personal loss, and after that, their political views change completely, and their behavior changes completely. It's not because somebody persuaded them to look at the graph on CO2 and temperature, and they finally saw the evidence and were persuaded. Something else changed that allowed them to see and to hear. What is that something else? How can we cultivate that in people without them having to go through a heart attack? The interpersonal things we do change the substructure of our systems. They are political.

We need way more intimacy than nearly anyone considers normal. Always hungry for it, we seek solace and sustenance in the closest available substitutes: television, shopping, pornography, conspicuous consumption - anything to ease the hurt, to feel connected, or to project an image by which we might be seen and known, or at least see and know ourselves.

Real change doesn't come without crisis. Childbirth doesn't come without crisis. I think that's happening with humanity now. Our growth has generated multiple crises...and these are the contractions that are propelling us into a new world, whether we like it or not, but I think we're going to like it.

When any of us meet someone who rejects dominant norms and values, we feel a little less crazy for doing the same. Any act of rebellion or non-participation, even on a very small scale, is therefore a political act.

One of the ways that your project, your personal healing, or your social invention can change the world is through story. But even if no one ever learns of it, even if it is invisible to every human on Earth, it will have no less of an effect.

Narratives that were taken for granted when I was a kid are still there, but they don't have the same depth and fervor anymore. Even the makers of the propaganda don't fully believe the propaganda. The surface structures are more frozen than they ever were, but the core is hollowing out, and it's becoming very fragile. People don't believe in the system anymore. But they're still going along with it because, one, they don't know what else is possible, they don't even know anything else is possible. Secondly, everybody else is doing it. So they go through the motions.

The primary method by which governments increase their control is by creating fear.

The holistic acupuncturist and the sea turtle rescuer may not be able to explain the feeling, 'We are serving the same thing,' but they are. Both are in service to an emerging story of the People that is the defining mythology of a new kind of civilization.

You can't have community as an add-on to a monetized life. You have to actually need each other.