Authors:

Epictetus Quotes - Page 8

Envy is the antagonist of the fortunate.

Envy is the antagonist of the fortunate.

Epictetus (2012). “Enchiridion”, p.60, Courier Corporation

What is it to be a philosopher? Is it not to be prepared against events?

Epictetus (1807). “The Works of Epictetus: Consisting of His Discourses in Four Books Preserved by Arrian, the Enchiridion, and Fragments”, p.45

Happiness and freedom begin with a clear understanding of one principle: Some things are within our control, and some things are not.

Epictetus, Sharon Lebell (2013). “The Art of Living: The Classical Mannual on Virtue, Happiness, and Effectiveness”, p.3, Harper Collins

We all dread a bodily paralysis, and would make use of every contrivance to avoid it; but none of us is troubled about a paralysis of the soul.

Epictetus (1866). “The Works of Epictetus: Consisting of His Discourses, in Four Books, the Enchiridion, and Fragments”, p.17

At this time is freedom anything but the right to live as we wish? Nothing else.

"Epictetus: the Discourses as reported by Arrian, the Manual, and fragments".

God has made all men to be happy.

Epictetus, Marcus Aurelius, Lucius Annaeus Seneca (2016). “Stoic Six Pack: Meditations of Marcus Aurelius, Golden Sayings, Fragments and Discourses of Epictetus, Letters from a Stoic and The Enchiridion”, p.313, Enhanced Media Publishing

It was the first and most striking characteristic of Socrates never to become heated in discourse, never to utter an injurious or insulting word -- on the contrary, he persistently bore insult from others and thus put an end to the fray.

Epictetus, Marcus Aurelius, Lucius Annaeus Seneca (2016). “Stoic Six Pack: Meditations of Marcus Aurelius, Golden Sayings, Fragments and Discourses of Epictetus, Letters from a Stoic and The Enchiridion”, p.64, Enhanced Media Publishing

When one maintains his proper attitude in life, he does not long after externals.

Epictetus (1866). “The Works of Epictetus: Consisting of His Discourses, in Four Books, the Enchiridion, and Fragments”, p.63

The origin of sorrow is this: to wish for something that does not come to pass.

Epictetus (1926). “Epictetus: the Discourses as reported by Arrian, the Manual, and fragments”