Mohsin Hamid Quotes - Page 3

I don't want to be anxious on my day-to-day life. I want to try to imagine a future I'd like to live in and then write books and do things that, in my own small way, make it more likely that that future will come to exist.

It is remarkable indeed how we human beings are capable of delighting in the mating call of a flower while we are surrounded by the charred carcasses of our fellow animals.

Yes, Manila had its slums; one saw them on the drive from the airport: vast districts of men in dirty white undershirts lounging idly in front of auto-repair shops - like a poorer version of the 1950s America depicted in such films as Grease.

Outside of America, there are many people, myself included, who champion values that, in some senses, could be thought of as traditionally American - the idea that everybody's equal, that the rights of women and men should be the same, that there should be no discrimination on religious or sexual orientation, that democracy and rule of law and due process are the ways in which society should govern themselves and minorities should be cared for.

Which is stronger, politics or love? is like asking, Which is stronger, exhaling or inhaling? They are two sides of the same thing.

Chance plays a powerful role in every life - our brains and personalities are just chemical soup, after all; a few drops here or there matter enormously - but consequences often become more serious as income levels go down.

Capitalism is like the law of the jungle with a few rules. There isn't another system that works for our society but left unchecked, capitalism can have a dehumanising effect.

For me, language is about the impossibility of communicating what we precisely wish to communicate and this gorgeous attempt that we make to do that anyway. I love that we will never say exactly what we mean, but we will forever keep trying.

If your sense of self is destabilised, to imagine being another becomes pretty easy.

Our countries are weaker: they cannot protect us from imported goods, they can't protect us from climate change, they cannot protect us from epidemics. These things cross borders. But the kind of cooperation that would protect us from those things was completely lacking and because of this there's been a backlash. People feel vulnerable.

NYC doesn't have a big sign saying "You must love diversity and the rights of all people." And that's not what makes you love diversity in NYC or anywhere. What makes you love diversity is because you live in it and you experience it.

We're being subject to incredible amounts of surveillance, the police are taking on draconian powers and violating our rights. I think this attempt to protect ourselves is ultimately going to founder because people don't like living inside prisons.

If your book is set in the plantation days of the slave-owning South and you write a little romance between two slave owners without acknowledging the system they live, that's a political gesture.

You know, you get a bad review as a writer, you remember it for 10 years. You get a hundred good reviews, you forget them all. You say hello to a hundred people in the city and it doesn't mean anything to you. One racist comment passes by, and it sticks with you a decade.

When we aren't collectively imagining hopeful futures, then the way things are going almost invariably seems negative and frightening.

I have a funny relationship to language. When I came to California when I was three I spoke Urdu fluently and I didn't speak a word of English. Within a few months I lost all my Urdu and spoke only English and then I learned Urdu all over again when I was nine. Urdu is my first language but it's not as good as my English and it's sort of become my third language. English is my best language but was the second language I learned.

I feel engaged with young people in Pakistan. But that said, it's still a small minority that reads novels, literary fiction. But it isn't necessarily a small minority of the wealthy elite in the city of Lahore. It can often be and I often do meet at literary festivals students who've ridden a bus 12 hours from a very small town just to hear some of their favorite writers come and speak.

Lahore, the second largest city of Pakistan, ancient capital of the Punjab, home to nearly as many people as New York, layered like a sedimentary plain with the accreted history of invaders from the Aryans to the Mongols to the British.

You know, very often, if you look at the kinds of communications that they're getting in an ISIS recruiting video, the videos that, you know, that one hears of as radicalizing them, these are like action movies. And so in the sense, it's that by closing off the idea that young Muslims and particularly young Muslim men can be American heroes, it increases the chance that they'll try to be some other kind of hero. And that, I think, is entirely counterproductive.

So much of our conversation about love is possessive. "You are mine. And if you stop being mine, I will hate you." And so exploring non-possessive ideas of love and friendship is important. Which is not to say we should just break down monogamy, I'm not taking a simplistic point of view. But, in addition to these examples of possessive love that we already have so much of, let us also explore what examples of non-possessive love and affection mean.

I commit her to memory. When I'm alone, I feel a strange yearning, the hunger of a man fasting not because he believes but because he's ashamed. Not the cleansing hunger of the devout, but the feverish hunger of the hypocrite. I let her go every evening only because there's nothing I can do to stop her.

Like many of my friends in the Pakistani diaspora - and many of my friends in Pakistan itself, for that matter - I have sometimes looked at the country of my birth and wondered whether its future will be one of steady and sad decline.

My earliest memories are of watching Star Trek and MASH while my parents barbecued chicken in the back yard. I was an American kid, through and through.

I believe one can gauge a book's impact only after about 10 years.

Readers don't work for writers. They work for themselves.