Ramana Maharshi Quotes - Page 7

Does one require proof of one's own being? Only remain aware of yourself and all else will be known.

The life of action need not be renounced. If you meditate for an hour or two every day you can then carry on with your duties. If you meditate in the right manner then the current of mind induced will continue to flow even in the midst of your work.

Good thoughts keep off bad thoughts. They must themselves disappear before the state of realization.

Meditation applies the brakes to the mind.

That which is not present in deep dreamless sleep is not real

In truth, you are spirit. The body has been projected by the mind, which itself originates from Spirit.

The mind of one meditating on a single object becomes one-pointed. And one-pointedness of mind leads to abidance in the self. Real attainment is to be fully conscious, to be aware of surroundings and the people around, to move among them all, but not to merge consciousness in the environment. One should remain in inner independent awareness.

The Seeker himself becomes the knower. The thing to be known is already there. There is nothing to be known afresh. More-over there are no two things. There is only the seer, the knower.

Grace is not something outside or you.. In fact, your very desire for grace is due to grace that is already working in you.

There is neither creation nor destruction, neither destiny nor free will, neither path nor achievement. This is the final truth.

It will come all right in the end. There is the steady impulse of your determination that sets you on your feet again after every downfall and breakdown. Gradually the obstacles are all overcome and your current becomes stronger. Everything comes right in the end. Steady determination is what is required.

There is no reaching the Self. If Self were to be reached, it would mean that the Self is not here and now but that it is yet to be obtained. What is got afresh will also be lost. So it will be impermanent. What is not permanent is not worth striving for. So I say the Self is not reached. You are the Self; you are already That.

All that is required to realise the Self is to “Be Still.

The Sage has no thinking mind and therefore there are no ‘others’ for him.

The State of liberated Being can be reached only by "dying"; but (this) dying does not consist in destruction of the body; one should understand that true death is the extinction of the ideas "I" and "mine."

When one makes the mind stick to one thought, the mind becomes rock-steady and the energy is conserved.

Transforming yourself is a means of giving light to the whole world.

Every living being longs always to be happy, untainted by sorrow; and everyone has the greatest love for himself, which is solely due to the fact that happiness is his real nature. Hence, in order to realize that inherent and untainted happiness, which indeed he daily experiences when the mind is subdued in deep sleep, it is essential that he should know himself. For obtaining such knowledge the inquiry 'Who am I?' in quest of the Self is the best means.

Mind is a wonderful force inherent in the Self.

Suffering is the way for Realization of God.

A man does not have to go and find where his eyes are in order to see. The heart is there, always open to you, if you care to enter it, always supporting your movements, although you may be unaware of it. It is perhaps more correct to say that the Self is the Heart. Really the Self is the centre and is everywhere aware of itself as the Heart or Self-awareness.

There is no Truth. There is only the truth within each moment.

Is it the world that says I am real, or is it you?

If there is anything besides the Self there is reason to fear? Who sees the second? First, the ego arises and sees objects as external. If the ego does not rise, the Self alone exists and there is no second.

Eating, bathing, going to the toilet, talking, thinking, and many other activities related to the body are all work. How is it that the performance of one particular act is alone (considered) work? To be still is to be always engaged in work. To be silent is to be always talking.