Muslim societies must leave behind these dual aspects: secularism/Islamism.
Nevertheless, I have no political agenda whatsoever, even though some might think the contrary.
We have talked about revoking French citizenship for some individuals. Therefore, I have decided to apply for citizenship, which in a way points out the contradictions of this bill that states the forfeiture of French citizenship exclusively to individuals holding dual nationalities. Through this application, I put myself in the midst of the French political debate and discredit everything that might be said against me about this matter.
I am portrayed as a dangerous individual who can be fought thanks to their ideas.
In 2012, those French Muslim people voted massively for Francois Hollande against Nicolas Sarkozy. With the results of elections getting even tighter, those votes can make the difference. I am obviously not in favour of a "community electorate," however, pressure is so great on them that I can easily understand how it can affect their votes.
No one can deny that some Islamist groups have credential and popularity. But that does not mean they are a majority. If we are serious about democracy we cannot blame the people for choosing what they want. We must promote the kinds of procedures and processes that are helping the people move ahead.
Unfortunately there are some trends that are changing this but you don't have for example as strict and narrow understanding of the relationship between men and women. And then there is the philosophy we have to extract in the relationship between text and culture.
The point for me is people who are atheists or are coming from different religious traditions; they are coming from their own sources and specific roots. We should analyze these.
There is the philosophy embedded in the culture we are living. It is quite clear for example that Arabs have a different culture than Malaysians.
There is One God. We have an epistemic center. There is meaning.
Still I have been invited I don't know how many times to Turkey, where Turkey has been following very quickly in the footsteps of what is sometimes referred to as the movement of cyber-dissidents. They have been training young people and also encouraging them to come into contact with western Muslims.
I don't like this vision that Turkey is successful because it is as successful as the western powers in economic terms. But I do think they are trying to find a new space in the multi-polar world, and this is what I am advocating. I don't think that Muslims have an alternative model.
Things need to be properly named. Political confusion starts with terminology confusion. Islamism implies some sort of political and social plan for Muslim people. In that classification, we find different categories.
Shaking up whole region means that Israel needs the US for its safety and military camps are "flourishing" everywhere in the Middle East. It has been said that Barack Obama is less interested in the Middle East. I don't think so. This mess has been created and maintained. Maybe the US is pretending to be less interested, however, it allows them to take their power back when it comes to security.
What I see now is that even with the Islamists, who have been portraying themselves as the alternative to corruption and dictatorship and in defence of more transparency, there is one respect in which they have now changed completely. Since the beginning of the 1920's, Islamism was very close in positioning in some respects to 'liberation theology'. But that is no longer the case.
I'm working on different fields. One of my next books Insha'Allah will be a novel because it's important to explore the heart and imagination, the spiritual side. I've been working for twenty five years in the legal field and now I'm reaching what I want, which is an Islamic applied ethics and I'm also dealing with Muslims in the West.
I wouldn't call it naive but silly. History does not work like this. If you look at the dynamics of Eastern Europe or even Germany post reunification, you realize that change takes time. No one can deny the fact that we are still not there - I am advocating something which has to go from uprisings to revolutions. It is not coming straight away that it is not going to come but what we have to advocate is that the democratization process is always better than state dictatorship.
The problem with what we call the 'Arab spring' is that these are very nationalistic experiences. Tunisians are concerned with Tunisia, Egyptians concerned with Egypt and so on.
We should say to the West: "You have been supporting dictators for too many years. Don't expect the people to introduce democracy over night. It is going to take time." It took time with the French revolution, it took time with the Eastern European revolutions. And it is going to take time there.
What you need to do is protect the structures and dynamics that are helping the people choose. The only thing that we can do is to respect the will of the people when it comes to majority processes. It is not for us to impose a model, it is not for us to impose answers to some critical questions.
Very often we talk about India and China, but not really Malaysia and Indonesia. The potential in the shift to the East is going to be great and very important for this country.
Destroying the nation state are mainly three things: the global economy, global communication technology and global culture. And this is where we are lost in the process. What could be something that can provide us a transversal political sense of belonging? At the end of the day, without an alternative we end up with populism in the name of very narrow identities.
I wanted to understand. I'm not here to support one, but I am here to criticize all, on a principled position. I very much value the position of counter power. I think this is where ethics should be, in front of power as I said in Radical Reform. The power of counter-power is very important.
What we have within the Sunni tradition is this clash between the literalists and all the other trends and the Salafi movement, that are very much acting on the ground and using the popular sentiment to act against the West.
As Western Muslims and American Muslims, we need to understand that the values and principles we promote are not only Muslim values. American Muslims live in a country where justice, dignity, freedom and equality are essential values.
