The literature is like that - they [unions] are constantly talking about the masses, the danger they pose, and how to control them. They understand what they're doing, and they're very class conscious. They press policies which work for their interests.
For example, the insurance industries and the big banks are absolutely euphoric now - on the business pages they don't even conceal it - because they've succeeded in coming out of the crisis even stronger than they were before, and in a better position to lay the basis for the next crisis. But they don't care, because they'll get bailed out again. That's class consciousness with a vengeance.
The Second World War ended with a radicalization of the population in the United States and everywhere else, and called for all kinds of things like popular takeovers, government intervention, and worker takeovers of factories. Business propagated a tremendous propaganda offensive. The scale surprised me when I read the scholarship - it's enormous, and it's been very effective. There were two major targets: one is unions, the other is democracy.
In the United States, the day when you pay your taxes is a day of mourning because this alien force - the government - is coming to rob you of your hard-earned money. That's the general attitude, and it's a tremendous victory for the opponents of democracy, and, of course, any privileged sector is going to hate democracy. You can see it in the healthcare debate.
The majority of the population thinks that if the government runs healthcare, they're going to take away your freedom. At the same time, the public favors a national healthcare program.
You have to love that government, but hate the government that might work in your interest and that you could control. That's an interesting propaganda task, but it's been carried out very well.
You can see it in the worship of [Ronald] Reagan, which portrays him as somebody who saved us from government. Actually he was an apostle of big government.
Government grew under [Ronald] Reagan. He was the strongest opponent of free markets in the post-war history among presidents. But it doesn't matter what the reality is; they concocted an image that you worship.
Peter Kropotkin was surely on the left. He was one of the founders of what is now called 'sociobiology' or 'evolutionary psychology' with his book Mutual Aid, arguing that human nature had evolved in ways conducive to the communitarian anarchism that he espoused.
Marx's early manuscripts, with their roots in the Enlightenment and Romanticism, derived fundamental concepts such as alienation from a conception of human nature - what we would call genetically determined.
In fact, anyone who merits attention and who promotes any cause at all is doing so on the basis of a belief that it is somehow good for humans, because of their inherent nature.
There is nothing more mysterious about the concept human nature than about the concept bee or chicken nature, at least for those who regard humans as creatures in the biological world.
Like other organisms, humans have a certain genetic endowment (apparently varying little in the species, not a surprise considering its recent separation from other hominids). That determines what we call their nature.
I have never suggested any principled difference between the natural and social sciences.
What is the nature of the genetic endowment? How does acquisition proceed? Etc. Scientists do routinely ask similar questions about the visual system, system of motor organisation, and others - including, in fact, the digestive system.
It's a mistake to suppose that capacities must evolve gradually. There are many known examples of sharp changes - slight genetic modification that yields substantial phenotypic effects, and much else.
The human digestive and visual systems did clearly evolve over a very long period.
While language can surely be used for communication (as can much else), communication probably has no special role in its design or evolution.
A property of an organism enters into its life (and survival) in many different ways, some more salient than others. But there is no simple notion of its being "for" some function.
It's commonly assumed that the emergence of language was a key element of the great leap. We of course know very little about the sociopolitical conditions that existed at the time, but there's no scenario I can think of that suggests how a sudden change in these conditions could have led to the emergence of language.
There isn't much doubt that like other animal societies, those of Homo sapiens involved plenty of cooperation, which might have been considerably enhanced, one would suppose, by the emergence of the remarkable instrument of language.
No one seriously doubts that if Piraha children are brought up in Boston they'll be speaking Boston English, that is, that the capacities are present, unlike other animals, as far as is known. There's no challenge to the theory - not mine, but everyone's - that the human language faculty provides the means for generation of an infinite array of structured expressions.
I have not suggested that the emergence of language is instantaneous. Rather, that the rewiring of the brain enabling an infinite array of structured expressions was in effect instantaneous. I have never heard of an alternative to this suggestion.
Evolutionary theory has nothing to say, in general, as to whether cheating is more advantageous than cooperating. There are many circumstances in which the contrary would be true, and empirical evidence, though it exists, has little bearing on real situations.
Of course language arose in a Darwinian biological world, because that's all there is, but that world relates only superficially to the pop-biology that circulates informally.