I began to go into samadhi, not just occasionally, but every day many times a day until I reached a point where I could no longer distinguish between ordinary and non-ordinary reality. For me it is all the same. I am in a state of continuous absorption in the Self.
Reality is perfect light. It frees you from the limitations of this world, from the ugliness, from the unhappiness of limited perception.
Psychic perception is a much more efficient and accurate method of seeing and knowing reality.
To assume that wealth or sexuality or the usage of power, any of these things are not void in nature, gives them a reality they don't actually have.
Beyond all of this is something else, perfection; not just as an ideation, but as a living reality. Even though it may just be an idea for you, hold that idea in your mind.
Behind the transient reality, there is something else. It is a deeper, more permanent and unchanging reality that we Buddhists call nirvana.
In the Far Eastern languages we have many different words to describe the varying degrees of reality that a thing, a state of mind or plane of being may have.
Self discovery doesn't not seek to bring you answers about your personal life or philosophically comfort you about life and death. What it does is bring you into reality as perception itself.
Buddhism is the study of the way the mind works. One has to be able to hold a large number of relational concepts simultaneously in the mind. It is necessary to grid, to literally unlock realities and dimensions with the power of your mind.
Forever is not an idea or a concept, it is reality. All of the things here come from forever. We call forever nirvana in Zen.
There is no ultimate objective reality within the ten thousand states of mind. Most people don't like to hear this. But there are ten thousand realities, and each is definitely unifying.
Tantric Zen, at first, does not appear to have a method. In Tantric Zen, you could meditate on a Brillo box or you could meditate on the clear light of reality.
The Chinese used the symbol of tai chi, the undifferentiated reality - no separation, no left and right.
What we're seeking to do is become transparent. A transparent window on reality. But that takes time to do. We're starting with a very solid, objectified view of ourselves and existence
All of the physical universes put together, stretching out endlessly, are only a fraction of the totality of reality. In other words, all of the physical universes are only part of the physical dimensional plane, and there are thousands of dimensional planes.
There are endless planes of attention, endless realities and endless mind states. They're like collections of atoms and protons and neutrons, nuclei. They just go on forever. They're plasma, they're fluid ... they're alive.
The end of this world occurs when you move from one world into another, from one reality into another.
We are transmuting the reality of our perceptual field. There are endless, beautiful and perfect universes - or you can go beyond universes to the dissolution, where there's no beginning.
For an advanced preceiver, the play of life is to assemble and reassemble the self in alternate realities of which this is one.
There's a place this moment comes from, where it's made. Actually, it's like a big factory where they make moments, where they make realities, where they make infinities.
There wasn't a single day in which the world was created. It's created anew at every moment. The structures of eternity are completely fluid but they are bound together by the mind forming a nexus point so reality comes into being.
Our very awareness is the window upon which reality presents itself.
Everything is perception. A hallucination is a perception of a certain reality. It is a perception of a certain state of mind.
We are taught not to perceive but to avoid direct perceptions of reality and to substitute instead this kind of one-dimensional view of life.
Once we have conceived of time and space, once we have accepted their existence, then that implies that there is a structural order to bonding realities.
